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On this day in 1941, Greek author Penelope Delta died

By Ilektra Takuridu.

Penelope Delta was an author whose books have influenced generations of Greeks. Her work is particularly significant as she is the first female children’s book author in Greece. Penelopes books were very popular and widely read, as well as her children’s books her Historical novels were extremely influential on the Greek people’s views of national identity and culture.

Early Life

Penelope Delta was born in Alexandria, Egypt, to Virginia Choremi and Emmanuel Benakis, a prosperous cotton merchant. She had five siblings, whom she would later use as inspiration for characters in her books. In 1882, the Benaki family relocated to Athens.

Penelope Delta with her daughters. Source: lifo.gr

Marriage

Whilst living in Athens, Penelope married Stephanos Delta, a wealthy Phanariote merchant, with whom she had three children, Sophia Mavrogordatou, Virginia Zanna, and Alexandra Papadopoulou. In 1905, they returned to Alexandria, where she met Ion Dragoumi, the Vice-Consul of Greece in Alexandria at the time. Dragoumi, who like Penelope Delta, was an author.  Their books shared the same themes of the Macedonian Struggle, and their own accounts of it. The pair was briefly romantically involved but out of respect for Delta and her children, Dragoumi decided not to pursue the romance and separated from her. Even so, they continued to correspond passionately, until 1912, when Dragoumi started a serious relationship with the famous stage actress Marika Kotopouli. Heartbroken and suffering from depression Penelope twice attempted suicide. Despite the relationship not working out, in 1920 Dragoumi died, and following his death Penelope would only be seen wearing black just as widows do.

Writing career

In 1906 , Delta relocated to Frankfurt, Germany, and her first novel, Gia tin Patrida (For the Sake of the Fatherland), was published in 1909. Delta collaborated with historian Gustave Schlumberger, a renowned expert on Byzantine Empire history to make her novel more accurate. Her novel The Life of Christ was published in 1925, the same year she was diagnosed with Polio. In 1927 she began writing the trilogy Romiopoules (Young Greek Girls), an autobiography that she did not complete until 1939. Part one of the trilogy, To Xypnima (The Awakening), was set in Anthens and covers the early years of her life, from 1895 to 1907, while the second part, H Lavra (The Heat is between 1907 and 1909 and the final section, To Souroupo (The Dusk), spans the years 1914 to 1920.

The Benaki House. Source: The Benaki Museum

Whilst writing the Trilogy, she also worked on other books. Three memorable novels she wrote in this period were (Crazy Anthony; 1932), Mangas (1935), and Ta Mystika tou Valtou (The Secrets of the Swamp; 1937). Trelantonis was written about and inspired by her brother Antonis and his cheeky behavior as a child and antics.

Death and Legacy

Penelope Delta died on May 2, 1941, she decided to take her life by drinking poison. As per her request she was buried in the garden of the stately Delta mansion in Kifissia. The funeral was officiated by Chrysanthos, the Archbishop of Athens at the time. The word σιώπη (“silence”) was etched on her grave in her house’s backyard. Delta’s daughter, Alexandra Papadopoulou, donated the house to the Benaki Museum in 1977, and it has since stored the museum’s significant archives. Benaki Museum is still one of Greece most famous museums with many exponents of Greek culture and history. Penelope Delta left behind books that were adored by children and novels that were admired by proud Greeks.

GCM Seminar: Battle of Crete veterans that played AFL

Barbara Cullen will present a lecture entitled Battle of Crete veterans that played AFL, on Thursday 6 May at 7pm, at the Greece Centre, as part of the Greek History and Culture Seminars, offered by the Greek Community of Melbourne.

Over 2500 AFL/VFL players served from 1897 until the end of National Service in 1972. Of these men, 22 players from various VFL/AFL football clubs served in Greece and Crete during WW2 and sadly five of those players died on active service. Three in Greece or Crete and the other two in New Guinea and Australia.

This tribute to all who served in Greece and Crete on the 80th anniversary of the Battle of Crete explores their football careers, their service to Australia and as brave men who were loved sons, brothers, fathers and mates. They came from all walks of life and represented Australian sport and service to their country.

Barbara’s life has always been intertwined with football history and war service. Her great uncle (KIA) and grandfather both served in WW1 and her father served in the RAAF during WW2. Another great uncle was a premiership Captain /Coach of Geelong Football Club and her father and brothers both coached and played.

After a twenty year career in education her work took a major turn when she was made Manager/Curator of the Essendon Football Club Hall of Fame in 1996. In 2006 she was honoured as AFL Football Woman of the Year for her service to football history.

For the past 11 years she has been managing the football archival collections of North Melbourne and Sydney Swans Football Clubs, and has been secretary of the Australia Football Heritage Group for the past 25 years.

Her book “Harder than Football” published in 2015, which took 6 years of research, documents and pays tribute to the war service of 2500 AFL/VFL footballers in the Boer War, WW1 ,WW2, Korea, Vietnam and National Service. This includes the 22 players who served in Greece and Crete during WW2.

When: 7pm, Thursday 6 May 2021

Location:  Mezzanine Level, The Greek Centre (168 Lonsdale Street, Melbourne)

Oscar-winning actress Olympia Dukakis dies aged 89

Olympia Dukakis, a character actress who won an Oscar for her role as an overbearing mother in the romantic comedy “Moonstruck,” died Saturday at the age of 89.

The passing of the theater veteran, who made a name for herself in film late in her career, was confirmed on Facebook by her brother Apollo.

“My beloved sister, Olympia Dukakis, passed away this morning in New York City,” he wrote. “After many months of failing health she is finally at peace and with her [husband] Louis [Zorich].” The cause of death was not immediately given.

Photo: MOONST RUCK, Olympia Dukakis, 1987. (c) MGM/ Courtesy: Everett Collection.

Dukakis was born in Lowell, Massachusetts, to Greek emigrant parents, with her father originally from Anatolia and her mother from the Peloponnese. The Greek American actress said she grew up with pressures within her Greek family and around her “in a neighborhood where ethnic discrimination, particularly against Greeks, was routine.”

Dukakis won the Oscar for best supporting actress for her work in “Moonstruck” (1987) as the scornful mother of a young widow played by Cher. It also earned Dukakis a Golden Globe and a BAFTA nomination.

By 1988, with her Oscar, Dukakis was a household name in America because of the award and because her cousin Michael Dukakis had won the Democratic presidential nomination.

Olympia Dukakis is survived by the daughter and two sons she had with Zorich, who died in 2018.

Sourced By: AFP

Scott Morrison joins Greek Orthodox community in celebrating Easter

Australian Prime Minister Scott Morrison attended the Greek Orthodox Parish of Kogarah with his wife, Jenny Morrison, to witness the Anastasi service, led by His Eminence Archbishop Makarios, and partake in the Greek Easter celebrations.

Anastasi is the midnight service held on the evening of Easter Saturday, through to the early hours of Easter Sunday.

The service celebrates Christ’s resurrection, with Greek Orthodox Christians greeting each other by saying “Christos Anesti”, while people answer with “Alithos Anesti” (Christ is Resurrected, He truly Resurrected).

Photo: Peter Oglos/The Greek Herald

The Australian PM was joined by a host of dignitaries, including Christos Karras, the Consul General of Greece in Sydney, with his wife Katia Gikiza, Economic Affairs Adviser at the Consulate General in Sydney, Martha Mavrommati, High Commissioner of the Republic of Cyprus, Mark Coure MP, Member for Oatley, and Dr Geoff Lee MP, Minister for Sport, Multiculturalism, Seniors and Veterans.

The service was led by Archbishop Makarios, who walked the Australian Prime Minister and his wife to the alter, where he was seated beside Dr Geoff Lee MP.

Following the Anastasi processions inside the church, Archbishop Makarios led the congregation to a podium outside, where over 1000 Greek Orthodox people began sharing the Holy Fire.

Photo: Peter Oglos/The Greek Herald

“Your presence is a testament to us all. It validates our contribution to Australia and reiterates that both Orthodox and the Greek people are very much part of the Australian society,” Archbishop Makarios said to Prime Minister Scott Morrison.

“I take this opportunity to thank you not only for being here tonight, but for all your efforts during the pandemic.”

The Archbishop also thanked the Australian PM for his “warm welcome” when he arrived as the Greek Orthodox Archbishop of Australia.

Photo: Peter Oglos/The Greek Herald

Scott Morrison thanked the Archbishop for his service and spoke about the importance of the holy fire as the “light within the darkness”.

“We stand here in a place, amongst the faithful, in this parish, which has always been a place of hope,” the Prime Minister said in a speech.

“…Each of you as you hold that light, it symbolises your own unique significance… and as that comes together as I see the lights all making one, I see a wonderful community.

“Tomorrow you will come together as families and communities and you’ll celebrate, as we can in this country. But as we do, let us be mindful of the terrible suffering in so many other places.”

The service concluded with ‘Christos Anesti’ processions, led by Archbishop Makarios.

Lovely Leftovers: Lemon berry tsoureki pudding recipe

Don’t know what to do with your leftover tsoureki? We have you covered!

Greek households will be consuming vast amounts of tsoureki this week and might find themselves with some leftovers.

Tsoureki pudding is the answer! See a full recipe below:

Ingredients

200 ml heavy cream

200 ml milk, full fat

50 ml lemon juice, freshly squeezed

70 gr sugar

1 tsp lemon zest

1 tsp vanilla extract

3 eggs

380 gr tsoureki, sliced, slightly stale/dry

200 gr mixed berries, frozen or fresh

Icing (powdered) sugar to serve (optional)

170 gr mixed berry or raspberry jam, good quality

2 Tbs water

Method

Step 1: In a large bowl whisk the cream, milk, lemon juice, sugar, lemon zest and vanilla. Add the eggs and whisk until incorporated.

Step 2: Dunk each slice of tsoureki into the egg mixture (get both sides nice and wet) and lay them all in a baking dish, slightly overlapping. Pour the remaining mixture over the top. Let the pudding rest between half and one hour.

Step 3: Preheat oven to 160C fan assisted (180C conventional).

Step 4: Sprinkle the pudding with the berries and bake for about 25-30 minutes, or until the tops of the tsoureki slices are a golden brown colour and the custard has set. Let the pudding cool slightly.

Step 5: If you want to make an easy fruity sauce, warm the jam in a small pan with the water until runny. If it has seeds pour it through a fine mesh sieve.

Step 6: Serve the pudding with a dusting of icing sugar and some sauce if desired (it’s quite sweet to begin with so try it before adding sauce).

Recipe sourced by: The Foodie Corner

Greek language students recognised for excellence at University of Sydney

It was a day of celebration for all languages, including Greek, as students received awards for excelling in the University of Sydney’s School of Languages and Cultures.

Awards were presented to students who excelled in their respective language courses in either 2019 or 2020, due to last year’s ceremony being cancelled from the COVID-19 pandemic.

The ceremony was opened by Professor Annamarie Jagose, Dean for the Faculty of Arts and Social Sciences, and Professor Yixu Lu, Head of School for School of Languages and Cultures.

Professor Yixu Lu, Head of School for School of Languages and Cultures. Photo: Peter Oglos/The Greek Herald

Professor Vrasidas Karalis, Sir Nicholas Laurantus Professor of Modern Greek, was MC for the ceremony, saying the night was to celebrate the “achievements and efforts of these hard working students.”

“(The students’) presence, even through the black windows of their zoom screens, gave us hope that things would change soon,” Professor Karalis said.

“You are our hope for the future, the hope of this university and the hope of this society.”

Guests at the School of Languages and Cultures ceremony. Photo: Peter Oglos/ The Greek Herald

Associate Professor Anthony Dracopoulos presented eight categories of Greek language awards, with six of these categories including students from 2019 and 2020.

Elefteria Antonelli and Katherine Lambros received the 2020 and 2019 GS Caird Scholarship in Second Year Modern Greek for their respective years. The award is presented annually to the student who shows greatest proficiency in second year units and who subsequently proceeds to third year Modern Greek.

Speaking to The Greek Herald, Katherine Lambros, who was the Sydney University Greek Society President in 2020, said she felt “really proud” to be acknowledged for her study efforts.

Katherine Lambros receives her award. Photo: Peter Oglos/The Greek Herald

“I also just really like to contribute to the continuation of the Greek department,” Lambros said.

“I think it’s really important students of Greek background continue their study of Greek and support the department so it can continue into the future.”

Lambros added that it’s very important Greeks continue the connection they have with their heritage, “even if it’s doing a beginner subject or more advanced subject, I think anyone can get anything out of it.

The next award was presented to Marina Dionysiou, who received the 2019 GS Caird Scholarship in Third Year Modern Greek.

Harry Varvaressos receives his award. Photo: Peter Oglos/The Greek Herald.

The third award was the Order of the Australian Hellenic Education Progressive Association Scholarship in Modern Greek, which is presented to a high-excelling first year student who proceeds to senior units of study. This award was received by Jamie Christoforou and Harry Varvaressos for 2020 and 2019 respectively.

Harry Varvaressos said it was a “great honour” to receive the award on the night.

The Robert William Henderson Memorial Prize is presented to any student who has shown a deep interest in Modern Greek Culture in their senior years, and was presented to Fereniki Ghelis and Nicholas Varvaressos.

The Modern Greek Studies Foundation Prize in Modern Greek Studies 1, 2, 3 was established in 2011 by a donation from the George Thomas Modern Greek Studies Foundation, and is made available for a student who has completed year one studies, a student who has completed year two studies, and a student who has completed year three studies, in the previous academic year.

Natasha Zakis receives her award. Photo: Peter Oglos/The Greek Herald

See below for the list of award winners for this category:

The Modern Greek Studies Foundation Prize in Modern Greek Studies 1:

  • Natasha Zakis – 2020
  • Elefteria Antonelli and Harry Varvaressos – 2019

The Modern Greek Studies Foundation Prize in Modern Greek Studies 2:

  • Anna-Marina Anag nostopoulou – 2020
  • Nicholas Varvaressos – 2019

The Modern Greek Studies Foundation Prize in Modern Greek Studies 3:

  • Joyce Kolevris
  • Stefanos Stavropoulos

Elefteria Antonelli, who received two awards on the night, said receiving the award was a “huge privilege”.

“(Greek) is a way not only to talk to your grandparents, but also something I want to pass down to my kids when the time comes,” Antonelli said to The Greek Herald.

The final award was recently introduced in 2020 by the Sydney University Greek Society and honours the outstanding commitment to the Department and its students by Professor Vrasidas Karalis and Associate Professor Anthony Dracopoulos. The inaugural recipient of the award was Stefanos Stavropoulos.

Elefteria Antonelli receives her award. Photo: Peter Oglos/The Greek Herald

The Vrontados Rocket War: Yiannis Apostolis on the unusual Greek Easter tradition

By Nikos Siriodis

The rocket war is a custom observed every Easter in Vrontados of Chios, during which on the night of the Resurrection thousands of improvised rockets are fired between the two churches of the area, Panagia Erithiani and Agios Markos.

The Panayousoi (parishioners of Panagia Erithiani) with their rockets aim to hit the dome and the emblem of Agios Markos while the Agiomarkousoi (parishioners of Agios Markos) aim to hit the bell clock of Panagia Erithiani.

The preparation takes place several months before the teams of the two parishes make the “explosive cocktail” from charcoal, nitro and sulfur and place it on the Rockets. On the evening of Holy Saturday, the rockets are set up on wooden bases, in order to get the appropriate trajectory and achieve their goal.

The spring sky is flooded with colorful flashes and the clicks of thousands of flaming rockets that create a spectacular atmosphere impressing all visitors. The custom has its roots in the period of the Turkish rule, when the Vrontadoussoi used small cannons with loud clanging to celebrate Easter, but the Turks, under fear that they could be used against them, banned them and replaced them with improvised rockets.

On Easter Sunday, the rockets that find their target are counted and at the end the winner is decided. The two “rival” parishes renew their “battle” for the following year, thus maintaining the tradition for many years.

IT TAKES 3-4 MONTHS TO PREPARE

The “Greek Herald” spoke with Yannis Apostolis from Chios, who has been engaged with the preparation of this “battle” from a young age, in order to give us more details about the custom, which is one of the most famous in the world.

We asked him when does the preparation start and how many people are involved. He told us that “the preparation starts after Christmas and it takes 3-4 months to get ready. Around 200 people are invloved in both parishes to get that result you see every year. It’s a total of 40 crews of 4-5 people doing the job. Each crew has a specific task which deals with the moulds, the materials, the binding of the rockets. A whole process is required to be ready every year.”

We asked him how many rockets they make annually and he replied with sincerity that “the numbers have fallen quite a lot in recent years. Now, there may be 3,000 of each parish, when we used to have 80,000 each. You understand what was going on. There have been many problems and complaints from residents, and we have ended up in courts numerous times”.

Is the custom dangerous? “if the proper measures are taken, if wires are put into churches and houses, in short if the proper preparation has been made, there is no danger, at most one in a million to hit someone”.

Do they keep score? Does a winner emerge? “No, no, we don’t keep score, alas. Every half hour we fire 500 rockets each side. We used to fire 5,000 rockets every 15 minutes. Quantity has always played a part. Whoever had the most, was also the unofficial winner. But, what matters is custom and tradition, we have nothing to divide between us.”

100% OCCUPANCY IN HOTELS FOR CUSTOM

Rocket War is also a big source of revenue for Chios, right?

“it is a huge source of revenue for the island. That weekend there is 100% occupancy in the hotels. People come from Turkey, from China and the United States, who usually stay for 15 days, not only for the custom, but also for a nice holiday. We also get a lot of visitors from Italy. For Chios the Rocket War is very important for tourism.

“The tourists participate in the Rocket War. They watch the process of creating the Rockets, we have them light 1-2 Rockets, generally they like to participate. The whole event is well organised with emphasis on safety”.

THE COST EXCEEDS 10.000 EURO FOR EACH PARISH

How is the situation with coronavirus and also how much are the young children involved?

“There is less participation from children compared to when I was little. One year the Rocket War was cancelled because residents were protesting and now for the past two years with Covid also the situation is very different. This year we’re going to throw some rockets in uninhabited territory, not in churches. Due to coronavirus measures things will be done differently. But even so, we will honor the custom that makes Chios and Vrontados famous all over the world.

“When it comes to young kids, 50% are engaged with this custom compared to the past. I thing children do not participate because of the cost involved. There no sponsors and the cost for rockets exceeds 10,000 euros for each parish. Everything comes from our pocket, while many man hours are required.”

This is what Giannis Apostolis told the “Greek Herald” about the rocket war in Vrontados of Chios.

A unique, different and very beautiful custom, which is well known all over the world. And the residents of Chios will do everything to keep it alive…

On This Day in 1990: Greek poet, Yiannis Ritsos, passed away

By Ilektra Takuridu

Yiannis Ritsos was a Greek poet and member of the Greek Resistance during World War II. Although he hated being named as a political poet, he has been referred to as “the great poet of the Greek left” due to the fact he was proud Communist.

Early Life:

He was born May 1st 1909, to a wealthy landowning family in Monemvasia, Laconia. Yiannis had three οlder brothers and one sister. Despite being born into a wealthy family, his childhood was tragic. The families wealth deteriorated in the 1920’s they were completely financially ruined. As a result of their economic problems, Yiannis’ father begun gambling and eventually became insane. In 1921 Yiannis’ Mother and brother Mimis died from tuberculosis when he was just 12 years old. Yiannis himself was also hospitalised for tuberculosis from 1927 till 1931. All of these tragic events affected the life of a young Yiannis, and he expressed this pain through his poetry.

Source: Museum of Cycladic Art

Poetry:

Yiannis started poetry at a young age, in 1924 (at age 15) the magazine “Edification of Children” published his first poems. In 1934 he joined the KKE (Communist party of Greece) and published collections of poems called ‘Tractor’. These poems were the first glimpse of his communist ideology expressed through words. Following Tractor, another collection inspired by the Communist movent was publish by Yiannis, called “Pyramids”. Both collections were an insight into his own personal life and suffering, integrated with socialist philosophies.

An important moment for Ritsos poetry was the tobacco workers strike on May 9, 1936. The workers’ strikes were in Thessaloniki and escalated into violent protests. The next day, Ritsos saw a photograph in Rizospastis (a Greek communist newspaper) of a woman sobbing over her dead son (a tobacco factory worker), who had been killed by police during the strike. The events of the protest inspired one of his most famous poem, Epitaphios. The poem expressed a message of solidarity for all people, a strong theme in Communism. It’s success and popularity was in part due to it being written in plain and simple language that could be understood by all. The poem was his most popular and had a print run of 10,000 copies.

Statue of Yiannis Ritsos in Monemvasia. Source: Municipality of Monemvasia.

The Axis occupation, Civil Greek War and the Junta:

During Greece’s Axis occupation (1941–1945), Ritsos joined the EAM (National Liberation Front) and wrote many poems for the Greek Resistance. Ritsos also supported the Left during the Greek Civil War (1946-1949); in 1948, he was jailed and imprisoned for four years for his involvement with the Communist movement. His poem Epitaphios was set to music by famous music composer Mikis Theodorakis which immediately became the Greek Left’s anthem in the 1950s. The Papadopoulos regime imprisoned him in 1967 and sent him to a prison camp in Gyaros, then to Samos and Lemnos.

Death and Legacy:

Yiannis Ritsos died in November 1990 in Athens, and his body was buried in his birthplace. He left behind fifty unpublished collections. Ritsos has been recognised as one of the greatest Greek writers of the twentieth century’s. He was also twice nominated for the Nobel Prize awards.

Australia’s oldest Greek cafe and milk bar to reopen with new owners

In the regional country town of Gundagai sits Australia’s oldest Greek cafe and milk bar, opened in 1902 by Kytherian migrant Strati Notaras.

For the past 18 months, the art deco Niagara Cafe in Sheridan Street, as it is now called, has languished unsold on the real estate market, in what was its second public sale in 100 years.

In March 2021, a year and a half after the Niagara’s long-time owners, the Loukissas family, put it up for sale, a buyer has been found.

The Loukissas family Nick, Tina and Denise, outside the cafe in 1986. Photo: Effy Alexakis

Wishing to stay anonymous, Marya Stylli, a real estate agent for MasterSell Australia, confirmed that a couple has bought the Niagara and that after a refurbishment, the buyers plan to reopen it later this year and operate it again as a milk-bar and cafe.

In the book Greek Cafes & Milk Bars of Australia, authored by Leonard Janiszewski and Effy Alexakis, the Niagara, Australia’s “wonder cafe”, is described as “a magnificent example of the classic country Greek cafe”.

After opening in 1902, the cafe has been run by Greek-Australians continuously throughout its history.

Niagara Cafe in Sheridan Street. Photo: Facebook

“The Niagara’s recent sale has brought into sharp focus the socio-cultural and historical significance of the enterprise and the building,” says Mr Janiszewski.

“It is essentially, the finest remaining specimen of its kind; a jewel of the period when Greek cafés nourished the nation’s appetite for a good feed after a long country drive, or before or after a night out at the flicks.”

Thousands of Greeks across Australia take part in Good Friday processions

Good Friday processions in Australia’s Greek Orthodox Churches saw thousands of Greeks gather for the first time in two years to commemorate the death of Jesus Christ.

One of the most widely attended rites on Good Friday is the Epitaphios threnos (funerary lamentation). The word epitaphios is an adjective meaning “funerary, happening on a grave”, originating from Thucydides’ famous “Pericles’ Funeral Oration”.

Within a liturgical context, this is also the name of an icon, usually made of cloth and richly embroidered, depicting the body of Christ being laid in the grave, often by the Virgin Mary and some disciples.

On Good Friday morning, the icon is placed on a platform, resembling a bier, typically topped with a kouvouklion, an elaborately carved wood canopy. In the evening the service begins; near the end of the ceremony, the canopied platform bearing the icon is lifted on the shoulders of priests or churchgoers (usually four to six people) and carried through the streets. 

After the COVID-19 pandemic saw people celebrate Easter from home last year, thousands turned up to churches across Australia to bless the Epitaphios.

The Greek Herald has compiled a gallery of Epitaphios from Greek churches in Sydney, Canberra, Melbourne, Adelaide and Darwin.

Sydney

St Nektarios Church, Burwood:

The St Nektarios Church in Burwood held their Good Friday Lamentations and traditional Procession with Mayor of Burwood, Cr John Faker, and Member for Strathfield and Leader of the Opposition, Ms Jodi McKay MP, in attendance, as well as His Eminence Metropolitan Seraphim of Sevasteia.

Melbourne

Adelaide

Canberra

St. Nicholas Greek Orthodox Church, Canberra.

Darwin

Photo by Georgia Politis Photography.