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Alumni excellence celebrated in style at Oakleigh Grammar

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Oakleigh Grammar has inducted two more former students into the prestigious Alumni Hall of Fame.

At a cocktail-style event held at the School’s N P Nikolakakis Centre for Academic Excellence, past and present members of the school community gathered to celebrate the achievements of Dr Chris Plakiotis and Andrew Korlos, along with their families.

In his opening address, Principal Mr Mark Robertson spoke passionately about the importance of recognising and honouring the diverse paths of success taken by Oakleigh Grammar alumni. He reflected on the values instilled in students during their time at the school and how these values have continued to shape the lives and careers of its graduates.

Oakleigh Grammar’s Alumni Hall of Fame inductees and their fantastic stories were then introduced by our School Captains, Alexander Korlos and Natasha Kaniadakis.

Dr Chris Plakiotis, who graduated in 1991, is a Consultant Psychiatrist specialising in adult and aged mental health. He has held significant clinical and academic roles at Monash Health and Monash University. With multiple postgraduate degrees and a Doctor of Medicine, his research and leadership in electroconvulsive therapy have made enduring and transformative contributions to mental health care. He currently heads the Aged Persons Mental Health Service at Monash Health and continues to teach and practice.

Andrew Korlos graduated in 2005 with an ATAR of 99.95 before completing Law and Commerce at the University of Melbourne on a full National Scholarship. Now a partner in PwC’s tax disputes practice, Andrew is widely respected in the legal field. He also holds a Master of Laws and is a dedicated family man with two young children.

Both inductees gave heartfelt speeches, reflecting on their journeys from Oakleigh Grammar to professional success. They spoke of the lasting friendships, inspiring teachers, and school values that helped shape their paths. Their words encouraged current students to pursue their goals with passion, integrity, and a commitment to making a positive impact.

With up to two alumni inducted into the Hall of Fame each year, based on professional achievements, leadership and innovation, the event served as a powerful and inspiring reminder of the calibre of graduates from Oakleigh Grammar, and the school’s enduring legacy of nurturing excellence over its more than 40-year history so far.

A pilgrimage to heroic Souli: Remembering the legacy of the Souliotes and Souliotises

By Varvara Athanasiou-Ioannou AM

This past weekend, I undertook a deeply emotional journey to Souli, the land of my ancestors, to pay homage to their enduring spirit and sacrifice. Nestled in the rugged mountains of Epirus, Souli is more than just a historical site—it is a symbol of resilience, bravery, and the unyielding fight for freedom.

The Souliotes were among the first to rise in defiance against Ottoman rule, with their most notorious adversary being Ali Pasha of Ioannina. Though vastly outnumbered and facing immense hardship, they became legendary for their fierce resistance and unbreakable spirit. While their struggle ultimately ended in surrender, their legacy of heroism endures.

Names like Markos Botsaris, Kitsos Tzavelas, Moscho Tzavela, Despo Botsari and Father Samuel are etched in our collective memory. These figures were not just warriors but symbols of a nation’s yearning for liberty. Father Samuel’s legendary act of blowing up the Kougi Monastery in 1803 to prevent the Ottomans from capturing gunpowder stores has become a defining moment of self-sacrifice in Greek history.

In the days following the Kougi explosion, a group of Souliote women and their children, fleeing Ottoman pursuit, found themselves trapped on Mount Zalongo. Rather than face capture and enslavement, approximately 60 women chose death. According to tradition, they sang and danced in a circle, throwing their children and then themselves off the cliff. This event, known as the Dance of Zalongo, became a powerful symbol of sacrifice and the desire for freedom.

Every year, on the last weekend of May, the people of Epirus and visitors from across the globe gather in Souli to commemorate these heroes. With reverence and pride, we witness historical reenactments at the Kougi site, hear traditional music echoing through the mountains, and watch dance performances that tell stories of courage and resistance.

Standing at Kougi, where Father Samuel chose death over dishonour, I felt a powerful connection to my roots. The silence of the mountains seemed to whisper tales of valour and sacrifice. It was a reminder that freedom is never given—it is earned through blood, struggle, and an unwavering belief in justice.

As Greeks in the diaspora, it is our duty to keep these stories alive—not only to honour the past but to inspire future generations. The spirit of Souli is not bound by geography or time. It lives in all of us who believe in the values of dignity, freedom, and resistance against tyranny.

The First Ecumenical Council of Nicaea: Defining Orthodoxy and preserving Hellenism

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By Dean Kalymniou

The First Ecumenical Council of Nicaea, convened in 325 AD by Emperor Constantine the Great, stands as a pivotal event in Christian history. Not only did it shape the theological foundations of the Orthodox Church, but it also marked a profound intersection between early Christianity and Hellenistic culture.

Its decisions reverberate through the doctrines of the Church to this day, while its context and outcomes influenced the historical development of Christianity. Despite the multiplicity of Christian sects, most of these, like the Orthodox Church, see the Council of Nicaea as a touchstone and a foundation point for their doctrinal tradition.

Historical Context and Purpose

In the early fourth century, the Roman Empire was emerging from periods of intense Christian persecution. Emperor Constantine’s Edict of Milan in 313 AD legalised Christianity and allowed it to flourish openly. However, theological divisions threatened the unity of the Church. Chief among these was the Arian controversy. Arius, a priest from Alexandria, taught that the Son of God was not co-eternal with the Father and was a created being. This view gained traction in parts of the Eastern Roman Empire, leading to widespread conflict.

To address this, Constantine convened the First Ecumenical Council in Nicaea bringing together around 300 bishops from across the Christian world, primarily from the East. Their goal was to achieve doctrinal unity and ensure the peace of the Church. The Council convened from May until the end of July 325.

Key Decisions and Theological Legacy

The most significant outcome of the Council was the formulation of the original Nicene Creed, a declaration of faith affirming the divinity of Christ. It stated that the Son is “begotten, not made, of one essence (ὁμοούσιος) with the Father,” directly countering Arianism. This marked a watershed moment in Christian theology, establishing the doctrine of the Holy Trinity as a cornerstone of Orthodox belief.

Additionally, the Council addressed other matters:

  • It set a uniform date for the celebration of Pascha (Easter), distancing it from Jewish Passover to emphasise Christianity’s distinct identity.
  • It issued 20 canons regulating Church discipline, including the structure of ecclesiastical authority and the handling of heretical groups.

Importance to the Orthodox Church

For the Orthodox Church, the Council of Nicaea is not merely a historical event—it is a spiritual milestone. It affirmed the Church’s ability, through conciliarity, to define doctrine guided by the Holy Spirit. The conciliar model remains central to Orthodox ecclesiology, reflected in the synods that govern Church affairs.

Moreover, the Nicene Creed, expanded in later councils, is still recited in the Divine Liturgy every Sunday. Its theological clarity and spiritual depth express the Orthodox understanding of the mystery of the Trinity and the Incarnation.

By establishing a unified theological voice, the Council is held to have protected the Church from fragmentation and preserved the apostolic faith.

Hellenism and the Council

The Council also illustrates the profound influence of Hellenism on early Christianity. Greek was the lingua franca of the Eastern Roman Empire and the language of theological discourse. The very term ὁμοούσιος (homoousios) was drawn from Greek philosophical traditions to articulate Christian truths.

Many of the bishops at Nicaea were educated in Hellenistic philosophy and rhetoric. Important figures such as Saint Athanasius of Alexandria, although not yet a bishop at the time, employed Greek concepts to argue against Arius. This synthesis of Christian theology and Greek philosophical thought became a hallmark of Eastern Orthodoxy, where faith and reason coexisted harmoniously.

Through the Council, Hellenism found new vitality—not as a pagan tradition, but as a cultural and intellectual vehicle for expressing the Christian revelation. This alliance helped shape the Byzantine synthesis that would define Eastern Christianity for centuries.

Common Misconceptions

Numerous myths surround the Council of Nicaea, often propagated by popular media and pseudo-historical narratives:

  1. “The Council invented the divinity of Jesus.”
    This is false. The divinity of Christ was a foundational belief long before Nicaea, rooted in Scripture and the teachings of the early Church Fathers. The Council did not invent this belief but clarified and defended it against Arian distortion.
  2. “The Bible was compiled at Nicaea.”
    Contrary to popular claims, especially those made famous by fictional works like The Da Vinci Code, the canon of Scripture was not established at Nicaea. The Council dealt with Christological issues and ecclesiastical discipline, not biblical canonisation, which developed gradually and was affirmed in later synods.
  3. “Constantine dictated theological outcomes.”
    While Constantine convened and presided over the Council as a political and imperial figure, he did not impose doctrinal decisions. The bishops engaged in rigorous theological debate and made determinations independently. Constantine’s role was to support unity, not define doctrine.

The First Ecumenical Council of Nicaea is generally considered a landmark in the history of Christianity. For the Orthodox Church, it represents a triumph of truth over heresy, unity over division, and divine revelation over philosophical speculation. Its conciliar deliberations also provided an enduring framework for the resolution of theological questions, moving forward, as is evidenced by the subsequent Ecumenical Councils. For Hellenism, it marked a transformation of Greek thought into a servant of Christian theology, laying the groundwork for the rich intellectual and spiritual tradition of Byzantium. Far from being a mere political exercise, Nicaea was a sacred moment in which the Church, guided by the Holy Spirit, articulated the faith once delivered to the Saints. Understanding its true nature allows us to appreciate not only the depth of Orthodox theology but also the enduring legacy of Helleno-Christian

From PAK to PASOK: Sakis Gekas to lecture on anti-dictatorship resistance in Toronto

Greeks in Toronto formed grass-root resistance against the dictatorship immediately after April 21, 1967, and called it “Committee for the Restoration of Democracy in Greece”.

This form of resistance, much more North American and indeed Canadian-focused, contrasted in structure and political organization with the “Panhellenic Liberation Movement” (PAK) that Andreas Papandreou brought to Toronto in 1969.

The talk will feature some of the key moments of the anti-dictatorship struggle and its manifestations in the public sphere, in the media and in contrast to Greek institutions (the Community, the Church) that directly or indirectly supported the dictatorship regime.

The legacy of the anti-dictatorship struggle in the metapolitefsi can be seen in the “homecoming” of Andreas Papandreou to Toronto as Prime Minister in 1983. The paper is based on historical material from the York University HHF Greek Canadian Archives.

BIO

Sakis Gekas is Associate Professor and the HHF (Hellenic Heritage Foundation) Chair in Modern Greek History at York University. He has published on economic and social history, British colonialism, migration and diaspora, modern Greek and Mediterranean history.

His publications include: Xenocracy: State, Class and Colonialism in the Ionian Islands, 1815-1864 (Berghan, 2016); Ξενοκρατία (Εκδόσεις Ανοικτού Πανεπιστημίου, 2021); Απόμαχοι. Οι αγωνιστές της Επανάστασης του 1821 στο Οθωνικό Κράτος (“Veterans. The fighters of the 1821 Revolution”), Athens 2021; “Hellenes of Toronto: Proud of Canadianism”. Commemorating the 1821 Revolution in Canada, 1920s-2021″. in Maria Kaliambou (ed.). H Επανάσταση του 1821 και οι Έλληνες της Αμερικής. Ασίνη, Αθήνα 2023.

Event Details:

  • When: Thursday 5 June 2025, 7pm (12pm Athens time)
  • Speaker: Assoc Prof Sakis Gekas
  • Seminar: From PAK to PASOK: anti-dictatorship resistance in Toronto and the metapolitefsi
  • Where: Online – Facebook/YouTube
  • Language: English

US urges EU to abandon protections for feta and other regional products

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The United States is ramping up pressure on the European Union to eliminate its system of geographical indications, with Greece’s iconic feta cheese at the center of the dispute, according to tovima.com. This issue has become a key sticking point in ongoing trade talks aimed at a potential new agreement between the two sides.

In the recently released “2025 Special 301 Report,” the Office of the U.S. Trade Representative (USTR) criticized the EU’s Protected Designation of Origin (PDO) framework, claiming it restricts American producers’ access to global markets.

The report targets more than just feta, also naming Italian staples like parmesan, gorgonzola, fontina, and asiago. U.S. officials argue these names are generic and widely used globally, and therefore should not be monopolized by European regulations.

The EU strongly disagrees, viewing PDO protections as vital to preserving regional identity, culinary traditions, and supporting rural economies. It has embedded such protections into key trade agreements like CETA (with Canada) and deals with the Mercosur bloc.

Feta was granted PDO status by the EU in 2002, meaning only cheese made in specific Greek regions using traditional methods can be legally labeled as “feta.”

“Its name is not generic and cannot be used arbitrarily by other countries,” industry representatives emphasize, referencing a 2022 European Court ruling against Denmark for mislabeling exports.

Despite this, the USTR calls the EU’s policy “deeply troubling,” arguing it undermines U.S. trademarks and unfairly limits American products’ global reach. The report also accuses the EU of coercing trade partners into accepting these rules through bilateral negotiations.

Source: tovima.com.

Greek diaspora revive interest in homegrown property market

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A quiet yet powerful trend is emerging: more Greeks living abroad are investing once again in property back home, according to amna.gr. Their search for a higher quality of life aligns with opportunities in the Greek real estate market, often driven by a deeper desire to reconnect with their roots.

According to Korina Saïa, CEO of Premier Realty Greece, recent years have seen a notable rise in interest from the diaspora in buying homes in Greece. “The Greek diaspora is returning not just emotionally, but also practically,” she says, “seeking properties that combine quality living with investment potential.”

Why Now

Greece’s property market in 2025 is experiencing steady growth, with prices still competitive compared to other European cities. Bank of Greece data shows an average annual price increase of 8%, with hotspots like the Athenian Riviera and northern suburbs seeing rises over 12%.

“This momentum won’t last forever,” notes Saïa. “Greeks abroad who invest now not only secure a high-quality home, but also gain an asset with long-term value.” She also highlights Greece’s non-dom tax regime, which allows foreign tax residents to transfer their tax base to Greece with a flat annual tax of €100,000, regardless of global income—already attracting many investors, retirees, and entrepreneurs.

Where They’re Buying

The Athenian Riviera—Vouliagmeni, Voula, and Elliniko—remains a top choice for luxury seaside living. Northern suburbs like Kifissia, Politia, and Ekali are also gaining traction, offering privacy, international schools, and a green environment ideal for families returning or seeking a second home.

“Buying a home in Greece is more than square meters and returns,” says Saïa. “It’s about roots, family, and a lifestyle rarely found elsewhere.”

Source: amna.gr

Landmark works from Australia take centre stage at the Athens Epidaurus Festival 2025

As part of the Athens Epidaurus Festival 2025, two groundbreaking productions from Australia arrive to introduce bold artistic narratives that blend political and social commentary with emotional depth and innovation, according to news247.

The Sydney Dance Company explores the fleeting nature of existence through dance and music, while Back to Back Theatre challenges societal norms using humor to engage with themes like human rights, AI, and personal accountability. These productions reflect a fearless, modern approach to art, aiming to provoke thought and elicit emotion.

From Australia with Force and Vision

Sydney Dance Company – Dancing with the Ephemeral
July 4, 2025 – 21:00, Odeon of Herodes Atticus

The Sydney Dance Company presents Impermanence, choreographed by Rafael Bonachela with music by Bryce Dessner—renowned for scores from The Revenant and The Two Popes. Inspired by events like the 2019 Australian wildfires and the Notre-Dame fire, the work examines life’s impermanence. The choreography blends contemporary ballet, yoga, and modern movement, creating a visceral experience that questions the nature of our existence.

Founded in 1969, the company is one of Australia’s leading contemporary dance troupes, known for its emotional depth, innovation, and physical experimentation. Since 2009, it has been led by acclaimed Spanish choreographer Rafael Bonachela.

Sydney Dance Company – Impermanence

Back to Back Theatre – The Hunter Becomes the Hunted

June 6–8, 2025, Peiraios 260 (E)

In The Shadow Whose Prey the Hunter Becomes, a cast of neurodiverse actors asks: If AI defines our future, what becomes of our humanity? The performance draws from a fable by Charles Perrault to explore identity, gender politics, and collective responsibility.

Using humor and miscommunication, the play challenges norms and offers powerful social critique. Based in Geelong, Back to Back Theatre has received global acclaim, including a Golden Lion at the Venice Biennale.

Source: news247

Pharmaceutical gaps and policy fixes: Dr Aris Angelis on Greece’s medicine supply struggles

My frantic seeking of a particular medicine for an ill family member here in Greece included visiting dozens of pharmacies in Athens, and calling others around the country – but, to no avail. This left me perplexed to say the least, as to why this much needed and prescribed medicine was “out of stock.”

The pharmacies all tried phoning their pharmaceutical suppliers / warehouses to enquire but were met with “sorry it’s not available.”  At my wits end, I decided to write to the Ministry of Health regarding my predicament. I did get a response, and to cut a long story short, received a call from the Secretary General for Strategic Planning from the Hellenic Ministry of Health (MoH), Dr Aris Angelis who organised for the required medication to be sent to my local chemist – and agreed to an interview for The Greek Herald.

Dr Angelis, who has held this MoH position since the summer of 2023, describes it as “a political decision-making role, in the sense that it is assigned by the central government and the Prime Minister in collaboration with the Minister, being responsible for coordinating the activities and managing the operations of several MoH departments and their supervised organisations.”

“In terms of the General Secretariat for Strategic Planning portfolio, most of my time goes to pharmaceutical policy related activities, ranging from regulating the supply chain and managing patient access, to developing new laws and implementing European regulations, including resolving distortions of the system,” he added.

In the meantime, I did my own research into the “distortions of the system” for the case of medicines’ shortages, in which pharmaceutical companies, pharmaceutical warehouses and pharmacies seem to be involved in a blame game.

Apparently, a major reason for medicine shortages in Greek pharmacies appears to be the low pricing of prescribed medicines compared to the rest of the European countries (ie. based on the average of the two lowest prices in the Eurozone countries). And while this reflects well-intentioned government efforts to make healthcare more accessible, it has also created challenges in the pharmaceutical supply chain. 

Unfortunately, due to the differential price dynamics, many pharmaceutical warehouses in Greece have an incentive to export medications abroad, as they profit from the higher prices; a practice which is not illegal, provided that domestic needs are fully met.  The trouble is there hasn’t been a definitive enforcement mechanism as to whether the Greek public’s needs for specific / a specific medication have been met first.

Then there’s the clawback mechanism (i.e. mandatory pay backs), whereby the government covers the bills of pharmaceutical companies for a determined amount of public spending, equal to the national pharmaceutical budget. Any medicines utilised beyond this legislated, set amount have to be provided essentially free of charge by the companies, some which might claim they face “supply chain issues”, leading to shortages or market withdrawals.

My initial respect for Dr Angelis’ direct intervention with my case, has been further instilled due to the fact that he has been working diligently to address the difficulties the public often face in procuring medicines (and not just).

“We have prioritised patient access by developing systems like the Electronic System for Monitoring Drug Distribution (ISPADIF), which tracks medicines in real time and has already been recognised as an EU best practice…” he explains.

“In parallel, we are reforming the clawback system through investment offsetting mechanisms under Greece 2.0 for the period 2020-2026, which have already mobilised €1.5 billion in pharmaceutical investments in Greece and will lead to new manufacturing plants, research centres, and creation of new jobs – enhancing both affordability and local availability of medicines.”

Furthermore, Dr Angelis admits: “The Greek health care system, like most others, has faced a number of challenges over the years, shaped by a range of historical, economic and structural reforms. What is important though now is the continuous commitment to ameliorate, strengthen and ultimately reform and digitally transform the system to better serve the needs of our citizens.” 

It seems to me that the young and conscientious Dr Angelis represents the best qualities of a Greek Ministerial official, an observation I ascertained in the open and good faith addressing of the many questions I posed.

Born and raised in Athens until the age of 18, Dr Angelis then left in 2004 to study in London where he lived for 20 years.  He holds a Doctor of Philosophy (PhD) in Health Policy and Economics from the London School of Economics and Political Science (LSE), as well as a MSc in International Health Policy from there, an MSc in Biopharmacy from King’s College London and a BSc in Biochemistry from Imperial College London.

Prior to this role, Dr Angelis was Assistant Professor of Health Economics in the Department of Health Services Research and Policy at the London School of Hygiene & Tropical Medicine (LSHTM), where he’s still a Visiting Associate Professor. Before that he was a Research Fellow and a Guest Teacher at the Department of Health Policy at the London School of Economics and Political Science (LSE).

Dr Angelis has also published numerous research papers and studies in leading academic peer reviewed journals, and has been involved with research, training and advisory work for the European Commission, the World Health Organisation and national Ministries of Health, including the UK Department of Health and Social Care.

On a more personal note, he tells me: “I knew a couple of Australians in London, and really enjoyed their accent and sense of humour,” adding, “I believe I would love the nature and weather, and as an amateur surfer could try to hunt down some smooth wave barrels. I would be a bit afraid of sharks and jet lag though!”

I also Dr Angelis whether a Reciprocal Health Agreement will be organised between Greece and Australia; why it hasn’t been already, and what’s preventing it?

He states: “I am not currently aware of this, and would need to look into it further. That said, I can acknowledge that the level and scope of cooperation agreements in general between Greece and other countries, outside of the EU, is steadily advancing, with the Ministry remaining open and engaged in exploring new areas of collaboration.”

How to make sure kids get language learning on their Greek holiday

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By Professor Emeritus Joseph Lo Bianco*

It’s a bit cold and rainy today, a typical near-winter June day in Melbourne, but for Athens a sunny 26 is forecast.  Many Greek Australian families have the sunny skies of a Greek summer on their minds, but they aren’t going to Greece just to escape winter.  So, this brief article, the fifth in the series of Pharos Tips, focuses on a question from a reader to The Greek Herald of how families can ensure their children continue to engage with Greek language learning during their holidays in Greece.

So, what can you do? First, it is important to prepare. Discuss with your child the routines of starting a conversation, of closing a conversation, of being polite or straightforward, and follow the tips below of how to manage the pace and rate of talking in Greek, and how to fix things up when miscommunication happens. These are simple talk routines for preparing a visit to Greece so your children can have productive conversations in Greek, managing the talk that is directed to them by adults and, gaining as much language input as possible.

In linguistics the concept of ‘input’ is very important. It tells us about how much language is directed to the learner, but when tied to ‘intake’, meaning how much of that input counts as learning, we have a couple of concepts that powerfully support communication.  

Expectations:

If your children don’t already know, it is important to introduce them to the idea that conversations reflect culture, and therefore Greek conversations are not the same as standard English conversations in Australia.  You should chat with them about when to be formal and when informality is ok, how they can expect intimate adults (relatives) will communicate, such things as expression, gestures, touch, eye contact, and what they will expect in relation to respect, topics to avoid or broach. 

The more knowledge they have about how communication works in Greece or Cyprus, the better.  The more they use the language the more input they will attract, the more input they attract the more this input will become intake and in turn this will expand vocabulary and extend what your child can say. Improving expectations also requires better listening, and you can help your child with focused listening by doing exercises in fast and slow talk, and formal and relaxed language, so they can pick the differences.  If the place you are visiting is a rural area, or a small island or village that has a local accent or dialect it is useful to discuss this with your child.    

Managing a conversation:

In preparing your time in Greece or Cyprus you can pre-teach phrases that allow your child to control the pace of a conversation, the rate at which people speak, (such as asking them to slow down, repeat or explain things), and how to repair a conversation that’s not going well.

Conversation management phrases might be:

Μπορείτε σας παρακαλώ να μην χρησιμοποιήσετε αγγλικά; Προσπαθώ να βελτιώσω τα ελληνικά μου. Can you please not use English? I am trying to improve my Greek.

Μπορείτε να με βοηθήσετε να καταλάβω τι σημαίνει αυτή η λέξη (ή φράση); Can you help me to understand what this word (or phrase) means?

 Δεν είμαι σίγουρος/η τι εννοείτε. Μπορείτε να το διευκρινίσετε;  I’m not sure what you mean, can you clarify that?

 Expressions like these help your child to control the input they receive and to convert more of it into intake, but parents must adapt them to the age and confidence level of the child.

 I only have space here to discuss two aspects of ‘communication prep’, which I am calling managing a conversation.  First, I will discuss Pace and then Repair and provide some practical tips on both.

Pace:

Pace means how fast the conversation is and the rate of delivery of ideas or requests or information.  Native speakers often don’t realise that it is helpful to slow down a bit for new learners, or to use ‘redundancy’, which means to say certain things in different ways so the learner can get what the intended meaning is.  For example, if your child asked someone where the shop is located, the local person might reply:

Το μαγαζί βρίσκεται κοντά στο τέλος της προβλήτας, ξέρεις, εκεί που είναι αραγμένα τα σκάφη και δίπλα στο άγαλμα. The shop is located near the end of the pier, you know, where the boats are moored and beside the statue.

 Even though it is long and a bit complicated for learners this is a helpful sentence. The speaker is giving you three separate pieces of information about where the shop is located, that it is near the end of the pier, that the pier is where boats are moored, and that the pier is beside the statue and information about what a pier looks like.  This is called redundancy, giving apparently unnecessary extra information which increases the chances the listener will get the location right. 

We all know that in English a pier is a platform jutting out into the sea, but the word pier is a low frequency word, and many English-speaking Greek Australian kids might not know the Greek word for pier. So your child benefits when input like this is directed at them.

To manage the pace and rate of input you can pre-teach simple phrases like the following which help to slow down the input they receive, or to add redundancy, both of which give your child the ability to manage and control the pace of the conversation.

Μαθαίνω ελληνικά, μπορείτε να το επαναλάβετε; I’m learning Greek, can you repeat that?

Θέλω πολύ να μιλήσω ελληνικά, αλλά μπορείτε να το επαναλάβετε ή μπορείτε να το πείτε πιο αργά; I really want to speak Greek, but can you repeat it or can you say it slower?

 If they can know a range of age-appropriate expressions like: How should I say it? In Greek then they can take charge of conversations, at least a little bit.

Repair:

Fixing up a conversation that has gone wrong is super important to build confidence and to encourage children to keep trying to communicate in Greek.  If this doesn’t happen then your child might opt out of talking to people in Greek, or rely on others to interpret for them, or just stick with safe subjects.  This would be a shame because stretching yourself to talk about new topics, with new conversation partners, is excellent for learning, for extending vocabulary, and has been shown in research to consolidate the new knowledge the person achieves.  Success is important as an encouragement but also as a cognitive reinforcer. You can pre-teach some ways to help your child patch up things when things don’t go as planned.  

I will show this with a made-up example. Imagine your daughter is called Vasiliki. You ask Vasiliki to go to the local shop and buy something.   

The local shopkeeper is an elderly person and Vasiliki says:  “Γεια σου, τι κάνεις;” (Yassou, ti kanis?) – “Hi, how are you?” (using the informal greeting and “you” singular). The elderly shopkeeper reacts against the informal “you” by saying:  “Τι; Έτσι μιλάνε τα παιδιά στους μεγαλύτερούς τους;” –“What? Is that how children speak to their elders?”

Vasiliki used “εσύ” and “Γεια σου” (Yassou) and these are not appropriate for speaking with a more elderly person.

If Vasiliki had said: “Γεια σας, τι κάνετε;” (Yassas, ti kanete?) – “Hello, how are you?”  the shopkeeper would more likely respond positively as follows “Καλησπέρα, είμαι καλά. Και εσύ τι κάνεις;” (Kalispera, eimai kala. Kai esý ti kanis?).

Vasiliki’s mistake is not fatal; it can be repaired.  To repair, she could say

Ω, συγγνώμη, μόλις μαθαίνω ελληνικά. Oh, I’m sorry, I am just learning Greek.

Strategies to repair conversations going wrong mostly involve repeating or rephrasing, with explanations but the mistakes can be avoided by teaching them to do simple “confirmation checking”, like this:  Το είπα σωστά; Did I say that correctly? Another useful phrase would be Καταλαβαίνετε τι εννοώ; Do you understand what I mean?

 Conclusion:

Ultimately, the most useful thing tomake sure the kids get language learning on our Greek holiday is to enrol in a course that is conversational and suited to their age. If you can do this I recommend to speak with the school running the course to make sure the input they provide students is practical, but even if your child is doing a course there is no substitute for actually using the language and the tips I have mentioned are simple ways to get the most out of conversations.   So, to summarise, communication prep is important, and you can turn it into a shared and bonding exercise to do with your children. 

1.     Expectations checking, to make sure they know what communication is like, about cultural norms in conversation and to understand how others will see them and relate to them. The key ideas that influence how conversation works are relationships: between intimates and strangers and settings: formal and informal.

2.     Managing conversations: controlling the pace and rate of talk

3.     Managing conversations: repair. 

You can attend the next session of Raising Children Bilingually on June 8 to learn more about the role of the home in bringing up Greek English bilinguals.  The seminar is free of charge, and open to all. Register: http://www.mgtav.asn.au/seminar—language-in-the-home.html

For further queries, please email at pharos.au@gmail.com

*Joseph Lo Bianco is Professor of Language and Literacy Education at the Melbourne Graduate School of Education. He is also the President of Pharos Alliance, dedicated to preserving Greek language in Australia.

Do you have a question you would like the Pharos Alliance to answer, send your query to editor@foreignlanguage.com.au.

New book sheds light on Treloar’s vital role in aiding Greek Genocide survivors

By Dr Panayiotis Diamadis, Australian Institute for Holocaust and Genocide Studies

The Parliament House of NSW hosted the annual Commemoration of the Genocide of the Hellenes on Monday 19 May 2025. The central part of the event was the international launch of the book Genocide to Regeneration: the photographs of George Devine Treloar, co-authored by Professor David Treloar and Dr Panayiotis Diamadis.

The very successful event was organised by the Pontoxeniteas and Panagia Soumela associations of Sydney and the Diogenes Brotherhood of Wollongong in memory of their ancestors, those who died during the Genocide as well as those who survived.

The title was one of a selection of titles developed by the Treloar family, chosen because it reflects both the essential message of our book and its main content.

Once the reader opens Genocide to Regeneration, they will find two stories which inextricably intertwine. The first is a biography of Colonel George Devine Treloar, the Australian who served as the League of Nations’ Commissioner for Refugees between October 1922 and April 1924. The second is the story of the reconstruction of the lives of the survivors of the Genocides of the Hellenes, Armenians and Assyrians.

Both stories are simultaneously Australian and Hellenic stories, stories of passion, of determination, of sacrifice, of loss and of reconstruction.

Restoring the Treloar legacy to its proper place in Australian historiography is the main motivation of developing this book. With ridiculously limited resources, Colonel Treloar enabled 108,000 survivors of the Genocide of the Hellenes to begin the process of rebuilding their lives. With hard work and with immense determination.

Secondly, the Treloar Project seeks to restore this Legacy to its proper place in Hellenic historiography. The massive contributions of Australians and New Zealanders to the survivors of the Genocides of the Hellenes, Armenians and Assyrians has almost been forgotten in Hellas. This needs to be corrected.

Thirdly, Genocide to Regeneration contributes to the return of the Genocides of our peoples to Australian historiography. In the 1920s and 1930s, the Genocides were widely known in Australian society. By the 1950s, they were almost forgotten.

This is the power of research into our issues. Restoring the Genocides and the relief efforts which ensued play crucial roles into securing parliamentary recognition of our Genocides, as evidenced by the recognition adopted to date by councils and state parliaments in South Australia, New South Wales and Tasmania.

Genocide to Regeneration is organised around the groups of magnificent photographs Colonel Treloar left to David and the family. Through a combination of the images themselves and reports by Colonel Treloar to the League of Nations, a chronology of his time in Hellas has been produced, running from October 1922 to 1926. The following year, he returned to Australia after living in Europe for almost 26 years.

The central part of Genocide to Regeneration are Treloar’s photographs of the genocide survivors – from when they first arrived in Hellas to the time the first villages and communities began to emerge from the ashes.

The images speak to the humanity of Treloar himself. Having survived the horrors of the Western Front during World War One and the Russian Civil War of 1919-1921, Treloar reveals a perhaps surprising tenderness in the photographs he took in Hellas in the 1920s.

There have been many ‘wow’ moments during my research into the Treloar legacy. The first time I read the April 1923 report by Colonel Treloar to the League of Nations in which he names the new villages he and his team founded: Treloaria (today Thrylorio), Proktion (today Roditis) and more.

One day, following the advice of the staff in the National Archives in Komotene in Thrace, I walked to the city’s railway station. It was the location of a series of Treloar photographs of genocide survivors who had just disembarked from a train from Alexandroupolis in the winter of 1922-1923. The space where the survivors were gathered is now the station’s carpark, remaining an open space. It was surreal to be walking in their footsteps, in the footsteps of Treloar.

One of my favourite photographs is also one of the few for which we have a note from Colonel Treloar himself. He wrote ‘As they arrived.’ In one image, Treloar summarised their experience. They escaped genocide with the clothes on their backs and their children – if they were lucky. And yet they are still standing. This photograph demonstrates the human element of Colonel Treloar’s photographs.

Treloar was interested in recording his experiences for himself and his family. He never intended for them to be published. A century later, they are being published with the Treloar family’s blessing.

For a century, the Treloar family enjoyed this unique documentary collection of Hellenic history. Now they are sharing these photographs with the world.

Genocide to Regeneration: the photographs of George Devine Treloar is published by Unity in Philia.

To order, contact info@unityinphilia.gr or follow The Greek Herald for the next presentation.