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Cyprus at 65: Reflecting on a difficult birth and enduring spirit

By Michael Peters Kyriacou, President, Cyprus Community of NSW

On 16 August 1960, the number one song on the music charts was ‘It’s Now or Never’ by Elvis Presley. Perhaps this song sums up the birth of Cyprus.

Cyprus was proclaimed an independent state on that day. It was a leap into the unknown.

The year 1960 gave the world much more than Cyprus.

It was the “Age of Aquarius” – a period of significant change and societal transformation, often associated with the hippie movement and alternative lifestyles in popular culture. It was also the year the Beatles were formed, the downfall of the British and French Empires, the total dominance of US culture and imperial power, and the height of the Cold War.

If a nation were to choose its birthday, 1960 was not an easy year.

Within days, the island had to deal with the divisions caused – if not engineered – by its former occupiers, who, unlike many before them, wanted to stay after the “birthday party”. Was it the lack of sunlight and beaches in their homeland, the warmth of Cypriot hospitality, or perhaps a yearning for “civilisation” as they saw it? Whatever the reason, they stayed – and remain to this day – enjoying the sun and the good nature of the locals. They are still foreigners pretending to be locals, not very convincingly.

The birth of Cyprus was not an easy one; the umbilical cord had yet to be cut and the child was still finding its feet.

Cyprus was a child born without the innocence of a baby. It was neither naïve nor unsure of what it could achieve; it already carried at least 3,500 years of history, full of ideas and milestones. It had already given the world the Greek alphabet and much of the grammar common in the Western world.

On its birthday, Cyprus had no need to discover the world – the world had already discovered, conquered, invaded, and taken much from it.

Cyprus was born to diversity and to the horrors of occupation; these were embedded in its psyche.

The Persians, Romans, Arabs, Richard the Lionheart, the Norman King of England, the Crusaders, the Franks, and the Venetians all exploited the little island.

The Venetians, who used Cyprus’ wealth to build their magnificent palaces, even gifted a Cypriot pigeon to Ms Lucrezia, wife of Elimio Alderoni, a Venetian leader of the 14th century. Today, the descendants of those pigeons deface the very buildings funded by the wealth extracted from Cyprus.

The Ottomans were no different – Cyprus became a “tax farm”. Finally came the British, another example of exploitation, this time under the guise of spreading civilisation.

These were the forces that moulded the child and gave its people their resilience.

At birth, Cyprus was already battered, wounded, exploited, and mistreated. It was not an easy birth.

What, then, does Cyprus have to celebrate on its birthday?

It still has an occupier in the north, another occupying force spread across enclaves in the south, and neighbours in turmoil.

Is there reason to celebrate?

It was a difficult birth and a very difficult childhood. At 65 years old, it is perhaps a miracle that it can celebrate at all.

Cyprus was already ancient at its birth – more ancient than every single occupier on record – and it has outlasted them all. Britain is now the UK. The Franks, Normans, Venetians, and Ottomans are all part of history.

If survival is a gift, then at 65 years of age, there is much to celebrate.

Cyprus is not only alive but also a bastion of stability and predictability. It is a safe place in an unsafe neighbourhood.

Its governments are neither extreme nor stubborn. Power is transferred civilly, elections are rarely contested, there is no campaign to undermine incoming governments, and it remains the region’s only pluralist liberal democracy.

Cyprus has set an example for all in the region. Even among our compatriots abroad, Cyprus remains a model of civility, order, respect, and patriotism.

On 16 August 1960, Cyprus leapt into the unknown – as Elvis might have suggested at the time, “It’s now or never.”

Happy Birthday, Cyprus.

Panagia’s belt touching lives of Greek Australian women seeking miracles

On the Dormition of the Theotokos, Greek Orthodox churches dedicated to Panagia swell with pilgrims. Women clutch icons, light candles, and make tama, solemn vows given in gratitude or petition. Some pray quietly for a child after years of heartbreak.

Women struggling to conceive post anonymously on Facebook.

“Has anyone worn the fertility belt of the Panagia from Vatopedi Monastery?” one asks. Replies flow in. “It worked for my cousin in Cyprus.” “I wore it and now have twins.” “Don’t forget to pray and fast.”

For centuries, the Agia Zoni (Holy Belt) has been one of Orthodoxy’s most revered relics. Believed to have belonged to the Virgin Mary, it is her only surviving earthly possession. Tradition holds that after her Dormition, she ascended into heaven, entrusting her camel-hair belt to the Apostle Thomas. From Jerusalem it travelled to Constantinople, where in the 9th century Empress Zoe embroidered it with gold in gratitude for a healing. After surviving wars, looting, and political upheaval, it found its home at the Holy Monastery of Vatopedi, Mount Athos.

Father Steven Scoutas, parish priest at St Spyridon in Kingsford, calls Dekapentavgousto “the Pascha (Easter) of the summer.”

“There is only one belt of the Panagia, treasured at Vatopedi Monastery. Sometimes the monks, in their kindness, drape strips of cloth to ‘borrow’ its blessing. The grace of Panagia is transferred to these strips and sent to the faithful,” he says.

“In our own parish, couples struggling to conceive have worn them while kneeling, praying, fasting, and reading the Scriptures. Through Holy Confession their souls were purified, and then the unimaginable happens: they conceived. They give glory to God every day for responding to their prayers.”

Father Steven adds, “we have seen miracles not just of conception, but healing from serious illnesses. It is not the cloth itself but the power of faith that works through it.”

Melbourne fertility specialist Dr Nick Lolatgis echoes the same belief in a more clinical way.

“The focus of religious patients has sometimes led to outcomes that are medically surprising. You might call them ‘miracles’,” he says. “I see them as cases where hope, faith, and medicine meet in unexpected ways. I have seen women I didn’t expect to conceive who did after prayer and a positive mindset.”

Melbourne fertility specialist Dr Nick Lolatgis says the “focus of religious patients has sometimes led to outcomes that are medically surprising.”

Fr Scoutas says “science and religion” can work together, though adds that the Church’s relationship with IVF is “complex.”

“The Church, however, celebrates every woman who conceives, whether naturally or with medical assistance. The only thing the Church is extreme in is love,” he says.

Father Steven Scoutas has been serving St Spyridon parish for 50 years and has seen many 'miracles'
Father Steven Scoutas has been serving St Spyridon parish for 50 years and has seen many ‘miracles’. Photo: Mark Petropoulos.

Psychologist Vasiliki Saltis, a Melbourne mother to a 4-year-old, had been trying for years to conceive.

“A mum who had been trying for a decade passed a fertility belt on to me. She told me to wear it, to pray, and then pass it on,” Vasiliki recalls.

An angel told Vasiliki that her prayers would be answered
An angel told Vasiliki that her prayers would be answered.

For her first pregnancy, she felt a warmth over her abdomen and the voice of an angel in English, which surprised her.

“Soon after, I fell pregnant with Leonidas. During that time icons appeared in my home that I neither purchased nor requested, including St Vryona from Cyprus,” she says. “Icons and saints come into your life for a reason, you just have to listen.”

Vasiliki created a prayer station, wrote letters to her deceased grandparents, and prayed.

Vasiliki's grandmother and St Vryoni
Vasiliki’s grandmother and St Vryoni.

For Dimitra, the journey was filled with loss. She suffered six miscarriages and an ectopic pregnancy before finally conceiving naturally, and two more miscarriages after her eldest was born and still managing to conceive naturally despite having only one fallopian tube.

“Doctors told me I had no time and even suggested surrogacy,” she says. “We prayed to Panagia, wore the belt, and kept hope alive. My doctor later looked at my son and said, ‘He’s not meant to be here, but he is.’”

In gratitude, Dimitra planted an orange tree at Panagia Koumariani, Red Hill. Today, the family visit the tree with their children, a symbol of their promise and Panagia’s blessing.

Eleni travelled to Tinos to christen her twins, fulfilling a tama.

“I prayed to Panagia and asked for a child that I would christen at her church on Tinos. I was not expecting twins,” she says, not wishing to share her full name lest she be judged.

Despite family objections, Eleni kept her promise, and also crawled from the port to Panagia Evangelistria Church on her hands and sore knees.

“I was blessed with twins. Some say it may be a coincidence. But in my heart, I know,” she says.

Sometimes faith is tested. Sofie finally conceived with donor eggs after a pilgrimage to Tinos, only to lose her baby at 21 weeks to a genetic disorder.

A photo Sofie took during her pilgrimage to Tinos
A photo Sofie took during her pilgrimage to Tinos.

“I know God took my daughter away,” she says, sharing a photo of her baby’s tiny urn beside Tinos holy water. “I believe He will bring me a child.”

She still visits monasteries and prays.

Father Steven says women should draw faith from Joacheim and Anna, the Virgin Mary’s parents and grandparents of Jesus.

“We know they were prayerful and deeply faithful in God and so, towards the end of their life they were rewarded,” he says, adding that “tools of God” like fertility belts can help.

For these women, the belt is a thread of faith – its ribbons carrying hope from Mount Athos to Greek Australian homes, binding science and spirituality, continuing a sacred tradition.

Mark Bouris warns no more rate cuts in 2025 despite latest drop

Interest rates have dropped for the third time this year, but finance expert and Executive Chairman of Yellow Brick Road Mark Bouris has warned mortgage holders not to expect further relief in 2025.

“Don’t listen to what you hear in the press. To me the cash rate is settled at the moment. I just don’t see another cut happening,” he said. “This will be the last rate reduction we will see for 2025.”

Bouris is backing a new lending option aimed at helping Australians break into the property market despite persistent affordability challenges.

In partnership with non-bank lender Empower Money, Yellow Brick Road is offering up to 105 per cent finance for approved buyers of vetted new dwellings, eliminating the need for a deposit and covering associated risk fees.

“With every year that passes, there’s a new crop of borrowers potentially being locked out of the market,” Bouris said.

“We have moved to remove the deposit barrier, focus on new builds, and make the loan affordable. That’s how we tackle both cost of living and property supply shortages.”

The loans carry a 6.95 per cent interest rate, compared with typical 90 per cent LVR loans that require a 10 per cent deposit.

Source: Realestate.com.au.

Discobolus monument under consideration for NSW State Heritage Register

The Discobolus Monument in Sydney Olympic Park – a treasured symbol of Greek heritage and the Olympic spirit – is now being considered for inclusion on the New South Wales State Heritage Register.

The Heritage Council of NSW resolved on 5 August 2025 to begin the process of listing the Discobolus Monument in recognition of its heritage significance to the people of NSW.

Public submissions on the proposed listing are open until 11 October 2025 via the NSW Government’s “Have Your Say” portal.

According to Heritage NSW, the monument may hold State significance for its “associative, aesthetic and social values,” citing its role as a major public artwork that combines sculptural, architectural and landscape elements to portray Greek symbolism in a modern Australian context.

The Discobolus Monument, created by renowned Australian artist Robert Owen, was installed in Stockroute Park in the lead-up to the Sydney 2000 Olympic Games. It was part of a larger cultural initiative known as the “Hellenic Tribute Trilogy,” which honoured the Atlanta 1996, Sydney 2000 and Athens 2004 Olympic Games.

The project was funded entirely by Greek Australians, supported by the Greek Government and coordinated through the Olympic Coordination Authority (OCA).

AHEPA NSW Inc Discoboulos IMG-4721
The Discobolus Monument in Stockroute Park.

The park and its installations were further enhanced between 2009 and 2010 for the 10th anniversary of the Sydney Olympics. Stockroute Park, which features mature olive trees donated by the Greek Australian community, was officially recognised by the NSW Geographic Names Board in 2010.

The latest development comes after The Greek Herald first reported in November 2024 that the Discobolus Monument faced potential demolition, as outlined in the NSW Government’s Sydney Olympic Draft Masterplan 2050.

The Sydney Olympic Park Authority has since assured the community that the Discobolus Monument will not be demolished or disposed of inappropriately, and that any relocation will “respect the original intent of the artist and the Greek community.”

The Greek Herald understands that even if the Discobolus is listed on the NSW State Heritage Register, any potential relocation of the monument within Sydney Olympic Park is a separate matter for future consideration and consultation with the community.

Public submissions on the proposed listing are open until 11 October 2025 via the NSW Government’s “Have Your Say” portal. Submit your application here.

Victorian work-from-home law sparks business backlash and community support

Victorian Premier Jacinta Allan’s plan to legislate a right for employees to work from home at least two days a week has split opinion among business leaders and community voices.

Touch Projects founder and CEO Nick Savvas, who requires staff in the office four days a week, was “flabbergasted” by the proposal.

“I don’t understand why two mature people – a hiring manager and employee – can’t come to some agreement,” he told AFR Weekend. He fears the change could push employers to hire interstate or overseas.

Savvas, whose company has about 30 staff, said post-pandemic remote work had led to staff doing personal errands “all on the company time.”

“The government needs to stay out of this… We live in Melbourne, Australia. We have such a high bar,” he said, adding that the policy would make employers “more selective and careful” in hiring.

Photo: Leo Patrizi / Getty Images.

Former ALP campaign manager and pollster Kos Samaras says many Australians credit working from home with easing financial pressures.

“Hundreds, if not thousands… have cited to us that working from home has enabled them to save on childcare, travel expenses and has been a lifesaver for their family budget,” he said. For many, it is “the real difference between severe economic hardship and getting by”.

Vasso Zangalis, writing in support of the plan, shared her personal experience as a working mother during COVID-19.

She said remote work allowed her to participate in leadership roles, care for her children, and spend precious time with her late father.

Citing research showing productivity gains and environmental benefits, Zangalis praised the government “for being brave enough to have the vision to change people’s lives – and predominantly care givers/women’s lives – for the better”.

While Prime Minister Anthony Albanese has backed the Victorian move, business groups have slammed it as unnecessary, arguing workplace flexibility should be left to employers and employees.

Allan has framed the policy as a win for families, women, and carers, saying: “If [businesses] want to look their workers in the eye and tell them their time with their families doesn’t count… they’ll get [that fight].”

Chilling detail in footage linked to Mount Waverley double murder case

Police are investigating footage that appears to show a man carrying a stake and a yellow jerry can less than two hours before the deaths of a Mount Waverley couple.

The vision, made public on Thursday evening, appears to depict 34-year-old Ross Judd leaving a Bunnings Warehouse in Notting Hill at around 8pm on Monday.

The store is just over a kilometre from Adrienne Crescent, where the bodies of 39-year-old Athena Georgopoulos, who was five months pregnant, and her partner Andrew Gunn, 50, were found later that night.

It is understood items similar to those seen in the footage were located at the crime scene.

The Bunnings footage was taken in the hours before the alleged double murder. Picture: 7NEWS.

Mr Judd allegedly visited a bottle shop and a McDonald’s in the hours following the incident before being arrested at Westall train station. He was accompanied by his two German shepherds, which are now in RSPCA care.

Mr Judd, who had been living in a tent in Melbourne’s south-eastern suburbs, has been charged with two counts of murder and will face court again early next year.

Ms Georgopoulos’ mother, Petty, paid tribute to her daughter online, writing: “Everything went out in one night, cutting the thread of your life and my granddaughter who would’ve been born in four months. I will always love you forever.”

Source: The Herald Sun

Marina Kyriakou urges action as Victoria’s women’s pain inquiry faces lengthy delay

Fight Endo Foundation founder Marina Kyriakou has raised concerns over the delay of Victoria’s landmark inquiry into women’s pain, warning that years of inaction are leaving women to suffer unnecessarily.

The inquiry, announced in early 2024 and due for release by the end of last year, has now been pushed to mid-2025, with the state government citing more than 13,000 submissions as the cause of the delay.

Kyriakou, who waited over 20 years to be diagnosed with endometriosis and later underwent a hysterectomy, said the delay was deeply disappointing.

“It’s not right to live in pain, it’s not normal – unfortunately, that’s what these women face at the moment,” she told ABC News.

“I couldn’t be a mum because of endometriosis. To this day, I’m in my 50s now, it still upsets me.”

She called for better GP education, faster specialist access, and the creation of a free screening bus to provide quick ultrasound diagnoses.

“Women are spending between five and 10 grand, if not more, depending on what stage of endo they have,” she said.

Despite the preliminary findings revealing widespread sexism, misdiagnosis, and pain dismissal, the final report’s release date remains uncertain.

Kyriakou urged the government to act swiftly to address the systemic issues: “Time matters.”

Source: ABC.

GCM President Bill Papastergiadis meets with Greek Minister for Justice

Georgios Floridis, Greek Minister for Justice, was born in Macedonia. The President of the Greek Community of Melbourne (GCM) Bill Papastergiadis OAM is also of Macedonian heritage, with both of his parents being born in the region. The similarities do not stop there, as they both attended the inaugural Global Summit of Hellenic Lawyers 2025.

Mr Papastergiadis recounts his meeting with Mr Floridis below:

In my meeting with the Minister at his offices, he spoke of the need for urgent reform to the legal system in Greece.

I did say to him that the lives of people are significantly affected by delays in the justice system. I recounted how a friend of mine in Greece had been locked in the Greek legal system for nine years involving a property dispute. It was only determined in a Greek Superior Court. In fact, I remarked that justice and democracy are intricately linked noting that many international investors to Australia cite Australia’s effective justice system as a factor in where to expend their investment.

But our discussion turned more to our personal stories. Largely the same age, Mr Floridis was interested in my upbringing in Australia and my legal career. He noted the sliding door moment in his life when his father was only just moments from moving his family to Melbourne including the Minister himself as a young boy. A change in some circumstances resulted in a change of plans and the family remained in Athens.

Mr Floridis has many family members in Melbourne and understands the migrant story well.

His interest was such that on three separate occasions I made a move to finish the meeting as I felt I was impinging in his day, with each time the Minister saying “please stay, let’s continue our conversation.”

As our worlds become closer, the need for cross border legal relationships and justice become more imperative. These conversations are an important part of this process.

Greek Orthodox Patriarchate’s bank accounts frozen in Jerusalem tax row

Israeli authorities have frozen all bank accounts of the Greek Orthodox Patriarchate in Jerusalem over a long-standing property tax dispute, escalating tensions with Christian institutions in the city, local media reported on Thursday.

According to Protecting Holy Land Christians – a group founded by Patriarch Theophilos III – the freeze has left the Patriarchate unable to pay salaries to clergy, teachers, and staff.

The action, which took effect on August 6, follows the Jerusalem Municipality’s bid to collect Arnona, a property tax, on church-owned sites used for non-religious purposes such as guesthouses and coffee shops.

The municipality said the measure was taken “because [the Patriarchate] failed to settle its property tax debts for assets not used as houses of worship,” adding: “This was done despite efforts at dialogue and engagement with them, and in light of their ignoring letters from the municipality demanding payment.”

Churches in Jerusalem had long been exempt from such taxes, but in 2018 the exemption was restricted to properties used solely for worship, religious teaching, or related purposes. The move has left the Patriarchate facing demands for tens of millions of shekels in back taxes.

The dispute mirrors a 2018 standoff when then-mayor Nir Barkat ordered the freezing of church accounts, prompting a three-day closure of the Church of the Holy Sepulchre before intervention by Prime Minister Benjamin Netanyahu ended the impasse.

Since then, tensions have periodically resurfaced over specific properties and activities.

Source: AA

Singer George Mazonakis speaks out after alleged forced admission to psychiatric clinic

Greek singer George Mazonakis has alleged that his recent admission to a public psychiatric clinic was carried out without his knowledge or consent, accusing members of his own family of orchestrating the move for personal gain.

The first public reaction came via a statement issued by Mazonakis’ lawyer, George V. Mercoulides, following reports that the singer had been transferred to the facility under a prosecutor’s order.

According to Greek law, such an order can be issued if close family members submit a request asserting that a relative requires psychiatric care, with the procedure requiring an examination by two psychiatrists.

In his statement, Mazonakis claimed he was “literally wrapped in a piece of paper” by certain family members with whom he has an ongoing legal dispute, and that the confinement took place as he was preparing to file criminal charges against them in early September.

“Suddenly this morning, returning from my morning bath at home, an unpleasant surprise awaited me, specifically a Greek Police patrol car that asked me to transfer me, following a prosecutor’s order, to a public psychiatric facility for examinations,” the statement read.

He alleged that the timing of the incident — on the eve of the August 15 public holiday and ahead of a weekend — was deliberate.

“I express my indignation at the miserable, malicious and methodical effort for my physical extermination with the sole aim of serving their selfish interests,” the singer said, adding that he remains “healthy, vigorous and strong.”

Source: Protothema