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One Faith, Many Homes: How Greek Orthodox families celebrate Easter globally

Across the world, Greek communities celebrate Orthodox Easter with deep faith, cherished traditions, and lots of lamb on the spit. From Sydney to Springfield and Cape Town, young and old reflect on the meaning of the Resurrection while keeping cultural rituals alive — proving that Orthodox Easter is truly a global celebration.

Easter in Australia

Vicki P, a 23-year-old from Sydney, Australia revealed that Easter is a time to celebrate with family and enjoy delicious food.

“It is also a time to reflect on what we are grateful for, especially through fasting and by attending the various church festivities,” Vicki told The Greek Herald. “Easter is a really special time for my family, and I’m sure for many Greeks around the world.”

Vicki said each year, a big Easter lunch is held at a different family member’s house.

“We normally start by smashing red eggs until we find a winner, and then begin eating,” Vicki said.

“About 12-15 people come along and we enjoy a lamb on the spit, red eggs, spanakopita, Greek salad, tiropites, and of course plenty of tzatziki.”

Vicki said her family always keeps up with the Orthodox Easter festivities and traditions.

“My family bakes koulourakia, dyes red eggs, and has chicken soup (avgolemono) on Easter Sunday morning after church,” she said.

“We also make sure to collect the holy fire at Anastasi and using a candle, we mark a cross at the top part of our front door.

“When we were kids, my parents would organise an Easter egg hunt around the house, and one year my dad bought us a giant easter egg which was about 1 metre tall.”

Vicki revealed that she is fortunate enough to still receive a lambatha from her godparents each year too.

“It makes me feel very proud to be Greek and happy that despite living in Australia, we have still maintained our traditions. It also makes me feel grateful that I have a lovely family to celebrate Easter with and to enjoy the festivities,” she said.

Easter in the United States

Haralambos Geanopoulos, a Greek American in his early 30s from Springfield, Massachusetts, told The Greek Herald that the Resurrection of Jesus, is a “huge part” of his culture and family.

“It’s a celebration in honour of our Lord Jesus Christ and the sacrifice he made for us. In return, we celebrate with our loved ones, family, and friends with various traditions for the Anastasi,” Haralambos said.

The Greek American, with roots from Lemnos and Crete, said his Holy Week involves “celebrating with all the community Greeks at Saint George Cathedral” in his hometown.

“My family goes to church throughout Holy Week to honour our Lord and we fast in return for what he did for us,” Haralambos said.

“Along with attending church for the Epitaphio on Good Friday to Holy Saturday for the lighting of the Holy Fire at midnight mass, we have a feast with the entire Greek community after church at our community hall to celebrate.”

Haralambos said he feels “great” every year on Easter.

“I love to celebrate with family and friends. I cook and grill usually, so it makes me happy to be able to spend time and create lasting memories with all involved,” he said.

“Easter is most importantly, what Jesus did for us, however it is also its traditions that brings your culture and family together.”

Easter in South Africa

Georgina Protoulis, a South African with Greek heritage in her 50s from Cape Town, revealed that Easter to her involves a blend of “religious and cultural traditions.”

“We celebrate Greek Orthodox Easter which… focuses on the resurrection of Christ. But growing up, it was as much about the Greek cultural traditions as it was about the religious significance,” Georgina told The Greek Herald.

“It’s when we dye the eggs red and make the tsourekia, and then the whole house smells of mastiha and mahlepi.”

Georgina said Easter Sunday is the “highlight” of her Holy Week. It involves a traditional lamb on the spit, tsourekia, red-dyed eggs and plenty of Greek food.

“We also have roast potatoes and salad, and even though it’s more of a Catholic tradition, we eat chocolates too, which has become part of our Greek Orthodox Easter celebration as well,” she said.

“We celebrate by doing Greek dancing and just enjoying the afternoon with family and friends. It’s a time for both spiritual reflection and lots of joy and celebration.”

Georgina added that her family loves to attend various Holy Week services, including Holy Wednesday, Good Friday, and Easter Saturday.

“On the evening of Good Friday, we go to church. It is special because of the Epitaphios service… which is always a moving experience,” she said.

“Then, on Saturday, we make magiritsa. It’s a tradition to make the soup, although not everyone uses the intestines anymore – some people use kidneys and liver.

“After Midnight Mass, we break the fast with a meal at home. We typically serve magiritsa soup, or sometimes avgolemono soup, and a group of people usually gather at the house.”

She said she loves celebrating Easter every year.

“It’s such a special time because we get to come together as a family and celebrate these traditions that have been passed down through generations,” Georgina said.

“It really helps keep us connected, and there’s something so comforting about sharing these moments together every year.”

Victorian MPs commended for historic recognition of Armenian, Assyrian, Greek genocides

The Federation of Pontian Associations of Australia has warmly welcomed and commended the recent statements made in the Victorian Parliament by Members of Parliament Chris Crewther, Ann-Marie Hermans, and Kim Wells, recognising the Armenian, Assyrian, and Greek Genocides.

“These speeches mark a significant moment for justice, remembrance, and the acknowledgment of historical truth,” the Federation said in a statement.

“As descendants of survivors of the Pontian Greek Genocide, our community has long advocated for formal recognition of these atrocities, and we are heartened to see our voices reflected in Parliament.”

Across Victoria, Federation members work tirelessly to preserve the memory of the victims, educate future generations, and foster intercultural understanding.

“The sentiments expressed by these MPs not only honour the memory of those who perished but also provide reassurance to thousands of descendants that our history is being acknowledged at the highest levels of Government and for this, we say thank you,” Federation President, Esta Paschalidis-Chilas, said.

The Federation applauded this important step towards broader recognition and said they look forward to continuing their work with elected representatives across the political spectrum to ensure that truth and remembrance remain central to people’s shared values.

GOCNSW Constitutional amendments rejected at Extraordinary General Meeting

On Sunday, 13 April 2025, the Greek Orthodox Community of New South Wales (GOCNSW) convened an Extraordinary General Meeting (EGM), with the agenda focused on reviewing and voting on proposed amendments to the organisation’s Constitution.

A total of 177 registered members attended the meeting, actively engaging in the proceedings. Opening the session, President of the GOCNSW, Harry Danalis, emphasised the importance of the gathering, highlighting that each proposed amendment required the approval of no less than 75% of eligible voting members present and voting. In practice, four core proposals were presented, with three additional proposals depending on the passage of the first two.

An electoral committee was elected by the attending members. The committee comprised of Nikolaos Thliveris, Maria Chrysanthou, Aikaterini Vetsikas, Stavros Tsilimos, and Kathy Stojanovic.

Voting was conducted by secret ballot. The outcomes of the proposed amendments were as follows:

  • Proposal 1: Reduction in the number of Board Members from twenty (20) to fifteen (15), with each term set at three (3) years.

Votes in favour: 101 (57%) | Against: 75 (42%) | Invalid: 1

  • Proposal 2: Provision to replenish Board membership should the number of serving members fall below thirteen (13).

Votes in favour: 101 (57%) | Against: 74 (42%) | Invalid: 2

  • Proposal 6: Introduction of a limit of four (4) consecutive terms for key office bearers – President, Vice-President, Secretary, and Treasurer.

Votes in favour: 44 (25%) | Against: 125 (70%) | Invalid: 8

  • Proposal 7: Establishment of a maximum cumulative service limit of twenty (20) years for any individual Board Member.

Votes in favour: 28 (16%) | Against: 139 (79%) | Invalid: 10

None of the proposed amendments garnered the necessary three-quarters (75%) majority.

The Board of the GOCNSW extended its sincere gratitude to all members for their attendance and meaningful contribution to this important process.

Intergenerational Greek family share their cherished koulouria recipe

In the spirit of Greek Orthodox Easter, four generations came together to share laughter, memories and the delicious aroma of freshly baked koulouria wafting through the home.

Led by Yiayia Eleni Tsolomitis, with the help of her daughter Katerina Mavromatis, granddaughters Maria, Yianna and Panayiota, and great-grandchildren Adam and Julia, the family prepared this beloved Easter biscuit recipe that’s been passed down and perfected over time.

In collaboration with Neoléa in South Australia*, we are helping you recreate their special Easter tradition in your own kitchen.

Ingredients:

  • 2 unsalted butter
  • 3 glasses sugar
  • 12 eggs
  • 1½ glasses warm milk
  • Vanilla 2 teaspoons
  • Baking Powder 2 tsp (tea.sp)
  • Self Raising flour
Intergenerational Greek family share their cherished koulouria recipe

Method:

(Preheat oven to 160–170°C)

  • Beat sugar with soft butter for about 20 mins.
  • In a separate bowl, beat egg whites, add egg yolks and beat lightly.
  • Add this egg mixture to the beaten butter and fold in with a wooden spoon.
  • Warm up milk in a small saucepan.
  • Add the baking powder, stir in, and add this to the butter mixture.
  • Add vanilla, add flour slowly and mix either with hand or your mixer until a soft dough forms that is workable so you can make your “κουλούρια”.
  • Form shapes and place on tray lined with baking paper.
  • (Brush with beaten egg and a bit of milk).
  • Place in oven for about 15 mins until light golden brown.

Alternate Method

  • Beat egg whites with sugar, add egg yolks, beat lightly.
  • Melt butter in a saucepan, allow to cool slightly, and add to egg mixture.
  • Add warmed (luke-warm) milk with baking powder into egg mixture.
  • Add vanilla.
  • Add flour until soft dough forms.
  • Make “κουλούρια” shapes.
  • Brush with beaten egg and a drop of milk mixture.
  • Bake for approx. 15 mins.

(Optional: sesame seeds can be added on κουλούρια before baking)

*This food series for Greek Orthodox Easter is a collaboration between Neoléa in South Australia and The Greek Herald.

Two men face SA court over alleged murder of Bill Frangos

Two men accused of murdering Adelaide resident Bill Frangos and setting fire to his home to destroy evidence have faced court for the first time.

According to The Advertiser, Yanick Masengo Nkhangu and Shekuba Kamara, both aged 26, appeared via video link in the Adelaide Magistrates Court on Monday, April 14 and did not apply for bail.

They are charged with murder, arson, and destroying human remains with intent to pervert the course of justice, after Mr Frangos’ body was discovered inside his burning Woodville Gardens home last November.

Prosecutors requested an eight-month adjournment to analyse data from mobile towers, DNA samples, and CCTV footage. Photo: NewsWire / Dean Martin.

Prosecutors requested an eight-month adjournment due to the complex nature of the investigation, including the need to translate phone intercepts in a rare dialect, and analyse data from mobile towers, DNA samples, and CCTV footage.

Defence lawyers argued the delay was excessive, and the court ultimately agreed to a six-month adjournment.

Outside court, Mr Nkhangu’s brother, Christian, expressed his support, saying: “He’s a lovely guy, he’s a great guy. He’s a family guy. He looks after his family.”

Source: The Advertiser

Parramatta Council backs genocide motion, honours victims with memorial garden

On Monday, April 14, the Parramatta City Council made a historic decision to formally recognise the Armenian Genocide and to establish a memorial garden and plaque in honour of the victims.

This important motion was tabled by Councillor Tanya Raffoul, a proud Armenian-Australian and descendant of a genocide survivor, and seconded by Councillor Anthony Ellard.

The resolution, unanimously passed by the Council, is a significant act of remembrance and solidarity, acknowledging the suffering of the Armenian, Assyrian and Greek peoples during the early 20th century.

In a statement, the Federation of Pontian Associations of Australia said, “we are especially grateful to the City of Parramatta for recognising the shared history of over 6,000 Australians of Armenian, Assyrian, and Greek heritage residing in the local government area.”

“The creation of a memorial garden will serve as a lasting tribute to the memory of the victims and a place for reflection, education, and community healing,” the statement added.

Representing the Federation at this milestone event were members of the Executive Committee, including President Esta Paschalidis-Chilas and Pontoxeniteas NSW President Maria Anthony, along with leaders from our NSW member associations.

“To witness Councillor Raffoul move this motion was personally moving and affirming. Motions such as this, pave the way to healing. Genocide recognition is not about creating division across our rich multicultural community, rather through truth telling inter-community bridges can be built on more solid foundations,” Ms Paschalidis-Chilas said.

St Demetrios Parish at St Marys celebrates Palm Sunday with community luncheon

The spirit of community and tradition was on full display at St Demetrios Greek Orthodox Church, St Marys on Sunday, April 13 as over 800 faithful gathered for the Divine Liturgy and the traditional Palm Sunday luncheon, marking a new era for the church.

Following the Liturgy, the Parish Committee hosted a luncheon drawing more than 310 guests. The event was a resounding success, thanks to the tireless efforts of committee members, Ladies’ Philoptochos, and volunteers who coordinated the day and prepared and served a traditional Lenten feast.

The celebration featured a lively raffle and auction, with prizes including a hand-painted marble icon and a dinner at Santorini on Oxford, all raising funds towards improvements to the Church and Hall.

Students of the St Demetrios Sunday School recited the Epistle reading and a hymn, showcasing the parish’s commitment to engaging and nurturing the next generation.

St Demetrios

Con Nicolaou, President of the Parish Committee, expressed his gratitude to the community, “Palm Sunday is always a special time for our community. The incredible turnout, the sense of unity, and the overwhelming support from our parishioners, sponsors and dedicated volunteers speak volumes about the future of our parish. We are deeply grateful to everyone who contributed.”

St Demetrios

Parish Priest Fr Leslie Kostoglou also reflected on the day.

“Seeing our church filled with faithful, and witnessing the joy in our hall afterwards was deeply moving. As we prepare for Holy Week, this celebration captured the spirit of hope, renewal, and togetherness that Palm Sunday represents,” Fr Kostoglou said.

The luncheon was generously supported by 2 Sisters Creations, Vakina Designs, and Peter Diamantidis – Ray White United Group.

Labor pledges $500,000 to upgrade St Spyridon Parish Hall in Sydney’s east

Federal Member for Kingsford Smith, Matt Thistlethwaite today announced that a re-elected Albanese Labor Government will deliver $500,000 to support a comprehensive upgrade of the St Spyridon Parish Hall.

This election commitment will support extensive renovations including structural improvements, modernised facilities, and enhanced community spaces that will benefit the thriving Greek Orthodox community across Sydney’s Eastern Suburbs.

Labor pledges $500,000 to upgrade St Spyridon Parish Hall in Sydney’s East

The Albanese Government said it will consistently support cultural institutions that preserve and celebrate Greek heritage throughout the region, recognising the profound contribution of Greek Australians to our nation’s multicultural identity.

Consistent with past practice, election commitments will be delivered in line with Commonwealth Grants Rules and Principles.

Labor pledges $500,000 to upgrade St Spyridon Parish Hall in Sydney’s East

Federal Member for Kingsford Smith, Matt Thistlethwaite MP, commented on the announcement.

“St Spyridon has been the heart of the Greek community in Sydney’s East for generations, hosting everything from language schools to cultural celebrations,” Minister Thistlethwaite said.

“This $500,000 investment ensures this vital community hub can continue serving families for decades to come.

“Our Greek community has helped shape the character and vibrancy of our local area, and only a re-elected Albanese Labor Government will continue delivering the support these important cultural institutions deserve.”

‘A day of national pride’: UNESCO establishes World Greek Language Day

The Executive Board of UNESCO has proposed that 9 February each year be established as World Greek Language Day, following an initiative by Greece’s Permanent Delegation to the Organisation and its Permanent Representative, Georgios Koumoutsakos.

Mr Koumoutsakos worked closely with a team of academics led by Mr Georgios Babiniotis and Christos Klairis. This academic working group, which lobbied and promoted the idea extensively—securing letters of support from local governments, ministers, the Anglican Church, intellectuals and authors around the world—was formed on the initiative of Professor Ioannis Korinthios, who then invited Professors Georgios Babiniotis, Christos Klairis, Philippos Trevezas, Anastasios Tamis and Stella Priovolou to join.

In Australia, from early 2024, the coordination was undertaken by the Australian Institute of Macedonian Studies (AIMS) and the Australian Institute for Hellenic Research, which sent dozens of letters to the governments of Australia and New Zealand, leaders of Christian churches, university officials, intellectuals and major newspaper publishers. Australia’s Minister for Foreign Affairs, Penny Wong, acknowledged the significance and value of the Greek language, but in her response to Mr Tamis’ request, she declined to support the proposal from Greece.

“Australia’s abstention or refusal to support the just recognition of the Greek language as an International Day of Recognition simply insults all Australian citizens of Greek descent,” Mr Tamis said.

In contrast, Federal member for Adelaide, Steve Georganas, showed eagerness and an unwavering determination to convince the Australian Foreign Minister to support Greece’s proposal for the Greek language. A special campaign in Australia was also led by the Archbishop of the Anglican Church, His Eminence Philip Freier, who, following a written appeal from AIMS, sent a heartfelt letter to the Australian Foreign Minister and political leaders urging them to support Greece’s fair request. Leaders of the other Christian Churches in Australia did not respond to the coordination team’s appeal.

Greece’s Permanent Representative, Mr Koumoutsakos, and all those who collaborated with him on this monumental cultural achievement rightly feel proud.

“It is an international recognition of the timelessness, universality and contribution of our language to the cultural heritage of humanity. It is a day of joy and pride,” Mr Koumoutsakos told the Athens-Macedonian News Agency.

In its decision, UNESCO’s Executive Board notes that “language is a vehicle of culture, an ark of values, concepts, identity, a tool of expression and creation, and a bridge of communication, understanding and cooperation.” It also highlights that among the thousands of languages of the world, the Greek language combines four particularly important features:

  1. Unbroken continuity of 40 centuries of oral tradition and 35 centuries of written tradition, if Linear B script is considered, or at least 28 centuries of written tradition using alphabetic script, making Greek the longest continuously spoken and written language in Europe. The Board recalls the words of poet George Seferis during his 1963 Nobel Prize speech: “The Greek language has never ceased to be spoken. It underwent the changes all living organisms experience, but there was never a break.”
  2. Unique cultivation as a language (vocabulary, grammar, and syntax), owing to its use by unparalleled historical figures in literature, poetry, theatre, philosophy, politics, and science—such as Homer, Plato, Aristotle, Aeschylus, Thucydides, Hippocrates, Archimedes, and the Church Fathers.
  3. Widespread influence on many languages, with Greek being one of the most impactful languages on all other European languages and, through them, on the broader world of languages. Its significance is also affirmed by the fact that it is taught internationally in its ancient form at classical studies departments, as well as in its Byzantine and modern forms in departments of Medieval and Modern Greek worldwide.
  4. An inexhaustible source of international scientific terminology, especially in medicine, mathematics, physics, chemistry, engineering, astronomy, quantum mechanics, and the social and human sciences. This feature of Greek is internationally recognised and substantiated by empirical and historical data.

The official Memorandum of the Permanent Executive Committee was prepared by the distinguished linguistics professors of the University of Athens and the Sorbonne, Mr Babiniotis and Mr Klairis.

The Executive Board of UNESCO notes that, as the linguistic cradle of fundamental concepts in culture, science and philosophy, the Greek language holds, by historical and objective standards, a unique place among the world’s languages.

It further underlines that “the understanding of Greek phonological structure led Greeks of the 8th century BC to innovatively adapt the Phoenician consonantal alphabet, inventing the vowel-based alphabet and thus creating a new phonetic writing system in which each sound or phoneme is represented by a letter.”

Additionally, it remarks that in the post-classical Hellenistic period, Greek served for six centuries as the world’s first international language (lingua franca), a language of transactions for many peoples and simultaneously a cultural language (Kultursprache).

“Greek flourished during the reign of Alexander the Great, was embraced by Roman civilisation which adopted Greek script through the Latin alphabet, was given global scope through the language of the Gospels, was rediscovered and highlighted by the Renaissance, and was fully utilised during the Enlightenment,” the Board explains.

The Thesaurus Linguae Graecae (TLG), a digital archive that includes Greek texts from Homer to 15th-century historians, comprises 12,000 texts by 4,000 authors, totalling 105 million word forms.

The Executive Board of UNESCO also stresses that historically, the Greek language holds a central position in intellectual discourse and the formulation of fundamental concepts and terms of European and broader thought, which are expressed or derived from Greek word-concepts.

Based on the above, UNESCO’s Executive Board decided to propose 9 February as “World Greek Language Day,” also noting that on this date in 1857, Greece’s national poet Dionysios Solomos passed away.

Haiti, the first country to recognise the Greek Revolution

It is noted that UNESCO has already recognised several elements associated with the Greek language. Two tangible cultural heritage items—the Lead Oracular Tablets of the Dodona Oracle and the Derveni Papyrus: The Oldest Book of Europe—have been inscribed in the Memory of the World International Register in 2023 and 2015, respectively.

Additionally, two intangible cultural heritage items have been recognised: the Polyphonic Caravan, which studies, preserves and promotes the polyphonic song of Epirus (included in the 2020 Register of Good Safeguarding Practices), and Byzantine Chant, inscribed in 2019 on the Representative List of the Intangible Cultural Heritage of Humanity.

It is worth noting that the first country to speak in favour of establishing World Greek Language Day at the UNESCO session was Haiti, historically the first country in the world to recognise the Greek Revolution and Greece as an independent state.

Finally, the decision text was drafted in cooperation between Greece’s Permanent Delegation to UNESCO and Professors Georgios Babiniotis, Emeritus Professor of Linguistics and former Rector of the University of Athens, and Christos Klairis, Emeritus Professor of General Linguistics at the University of the Sorbonne.

On the occasion of today’s decision, Greece’s Permanent Representative to UNESCO, Mr Koumoutsakos, stated: “With the support of the Prime Minister and the leadership of the Ministry of Foreign Affairs, we began this effort around six months ago, believing that, despite the many difficulties, we could succeed. Ultimately, with a lot of systematic and persistent work, we submitted the proposal on 10 March with the unprecedented for the Organisation written support of 20 member states.”

“The establishment of a global celebration has great significance. Not only because it highlights the Greek language as a value of global cultural importance. Through well-organised events, Greeks around the world—as well as many foreigners with a Greek education or others—will be able to initiate or renew their contact and relationship with the Greek language in its diachronicity. To reassess its connection with the cultivation of spirit, thought, and civilisation,” Mr Koumoutsakos added.

Turkey begins major restoration to earthquake-proof Hagia Sophia’s domes

Turkey has launched a significant new phase of restoration at the historic Hagia Sophia in Constantinople, aiming to protect its domes from potential earthquake damage.

This includes reinforcing the main and half domes, replacing worn lead coverings, and upgrading the steel framework—all while keeping the mosque open for worship.

Originally built as a Christian cathedral in 537 AD by Emperor Justinian I, Hagia Sophia has been a mosque, a museum, and now a mosque again since its conversion in 2020.

According to Turkiye Today, construction engineer Dr Mehmet Selim Okten described the recent renovation works as “the most significant intervention in over 150 years,” particularly in light of fears of a major earthquake in Istanbul.

A tower crane has been installed on the eastern facade to aid the efforts, which will also involve academic study of structural damage from fires and quakes dating back to the 10th and 14th centuries.

Okten noted: “We plan to use modern, lightweight materials and keep the building open to the public.”

The timeline for completion remains uncertain, but Okten promised the restoration would be “monitored transparently.”

Source: Turkiye Today