Thousands of Greeks across Australia take part in Good Friday processions

·

Good Friday processions in Australia’s Greek Orthodox Churches saw thousands of Greeks gather for the first time in two years to commemorate the death of Jesus Christ.

One of the most widely attended rites on Good Friday is the Epitaphios threnos (funerary lamentation). The word epitaphios is an adjective meaning “funerary, happening on a grave”, originating from Thucydides’ famous “Pericles’ Funeral Oration”.

Within a liturgical context, this is also the name of an icon, usually made of cloth and richly embroidered, depicting the body of Christ being laid in the grave, often by the Virgin Mary and some disciples.

On Good Friday morning, the icon is placed on a platform, resembling a bier, typically topped with a kouvouklion, an elaborately carved wood canopy. In the evening the service begins; near the end of the ceremony, the canopied platform bearing the icon is lifted on the shoulders of priests or churchgoers (usually four to six people) and carried through the streets. 

After the COVID-19 pandemic saw people celebrate Easter from home last year, thousands turned up to churches across Australia to bless the Epitaphios.

The Greek Herald has compiled a gallery of Epitaphios from Greek churches in Sydney, Canberra, Melbourne, Adelaide and Darwin.

Sydney

St Nektarios Church, Burwood:

The St Nektarios Church in Burwood held their Good Friday Lamentations and traditional Procession with Mayor of Burwood, Cr John Faker, and Member for Strathfield and Leader of the Opposition, Ms Jodi McKay MP, in attendance, as well as His Eminence Metropolitan Seraphim of Sevasteia.

Melbourne

Adelaide

Canberra

St. Nicholas Greek Orthodox Church, Canberra.

Darwin

Photo by Georgia Politis Photography.

Advertisement

Share:

KEEP UP TO DATE WITH TGH

By subscribing you accept our Terms of Service and Privacy Policy.

Advertisement

Latest News

From crisis to compassion: Timos Roussos and his family’s mercy mission in war-torn Cyprus

When Turkish troops landed on Cyprus on 20 July 1974, six-year-old Timos Roussos was sitting on the floor of his family’s home in Lemesos.

A granddaughter returns: Georgia Georgiou retraces her yiayia’s occupied village in Cyprus

When Georgia Georgiou handed over her Cypriot ID at the border checkpoint to cross into occupied northern Cyprus, she felt an ache.

‘You never get over it’: A childhood shattered by the Turkish invasion of Cyprus

On a warm July morning in 1974, 10-year-old Anastasia Di Loreto (née Karatzia) was jolted awake by the sound of bombs falling on Kyrenia.

Cyprus: The paradox of tolerance and impunity for Turkey

The lack of a unified, systematic and practical strategy on the part of Greece has led the Cyprus crisis into national disarray.

Lost homes and lingering hope: Greek-Cypriots reflect on Turkish invasion and its aftermath

From hidden stories to haunting memories, two Greek-Cypriot men share what it means to carry the burden of Cyprus’ past.

You May Also Like

Forgiveness Sunday: The final Sunday before Great Lent

Forgiveness Sunday, also known as Cheesefare Sunday, is the final Sunday before Great Lent in the Orthodox Christian tradition.

Greek cultural legacy at Sydney Olympic Park faces demolition under 2050 Masterplan

Greek Australians have raised concerns over the potential demolition of Stockroute Park and the Discobolus sculpture at Sydney Olympic Park.

Castellorizian Association of NSW hosts Cazzie Kids Easter event

On Monday, April 15, the Castellorizian Association of NSW welcomed kids and families for their Cazzie Kids Easter event.